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In this final book of The Gisborne Saga, Gisborne, spymaster and valued knight of Richard Lionheart, is forced into a fierce duel in which his wife and son are thrust round the board in a brutal game of revenge.

Is it the Knights Templar who seek to avenge their own? Or is it Eleanor of Aquitaine who claims Gisborne is a traitor to England?

Or is it someone from Gisborne's own cadre?

Trust is the only commodity of any value at a time when life could end with the flight of an arrow but can Gisborne be trusted enough and will his wife and son...

Once Lady Ysabel De Courcey had thought that if she had been a trobairitz, she might have written a song about herself - her courage in the face of adversity that would have had the men and women in any noble hall sighing as they listened.

Now, on the eve of the Third Crusade, the denouement of the ballad is beginning...

Ysabel races across the waters of the Middle Sea to seek out Sir Guy of Gisborne because she has vital information that could save a king.

But above all, she longs to tell the wronged knight she values him and will stand back to back with him...

In a story where status means power and survival depends on how the game is played, two people, one a squire wronged in life and one a noblewoman, are drawn together by lust and a lost inheritance in twelfth century England. Guy of Gisborne is a man with secrets, Ysabel of Moncrieff, a naIve and opinionated noblewoman whose world comes tumbling down on the death of her mother.

Gisborne is ordered to Aquitaine to escort the young woman home to attend to her grieving father and whilst travelling, she discovers Gisborne's secrets are not just connected with his family but with the...

This book studies comparisons and possible trajectories between three 'catholic' epistles, and traditions associated with Jesus. Part A analyzes why James would recall the teachings of Jesus, how he alters these teachings, and what such adaptation suggests about his audience. Part B turns to the Jesus
tradition and 1 and 2 Peter. What can 1 Peter's use of Isaiah 53 tell us about the historical Jesus? How has 1 Peter conflated early Jesus traditions with those of ancient Judaism in order to develop certain ideas? How does 2 Peter allude to Gospel traditions? Moreover, how does the author...