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Scot McKnight's careful study of Jesus' relationship with his followers reveals that elements of all three contemporary models of conversion--the personal decision, the sociological, and the liturgical--are present within the Gospel accounts. But because the Gospel narratives themselves are insufficiently explicit to support only one contemporary model of conversion, McKnight suggests that an enhanced reading of the Gospels should engender an appreciation for each of the models in the church today.

Contemporary evangelicals have built a "salvation culture" but not a "gospel culture." Evangelicals have reduced the gospel to the message of personal salvation. This book makes a plea for us to recover the old gospel as that which is still new and still fresh. The book stands on four arguments: that the gospel is defined by the apostles in 1 Corinthians 15 as the completion of the Story of Israel in the saving Story of Jesus; that the gospel is found in the Four Gospels; that the gospel was preached by Jesus; and that the sermons in the Book of Acts are the best example of gospeling in...

This book examines conversion stories as told by people who have actually undergone a conversion experience, including experiences of apostasy. The stories reveal that there is not just one "conversion story." Scot McKnight and Hauna Ondrey show that "conversion theory" helps explain why some people walk away from one religion, often to another, very different religion. The book confirms the usefulness--particularly for pastors, rabbis, and priests, and university and college teachers--of applying conversion theory to specific groups. However, the book's sensitive detailing of the stories...

This volume will unpack the seven allegations proposed by Scot McKnight in his article 'Calling Jesus Mamzer' in the inaugural volume of The Journal for the Historical Jesus (Volume 1.1 2003: 73-103).

Each essay will explore the historicity of each accusation and what they tell us about Jesus. McKnight and Modica propose that by examining these specific allegations, one can begin to comprehend a neglected dimension of historical Jesus studies, namely, that Jesus can be understood by what his opponents (critics) say of him. They contend that such an approach offers, as Malina...