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The whole problem of our time is the problem of love. How are we going to recover the ability to love ourselves and to love one another?

We cannot be at peace with others because we are not at peace with ourselves, and we cannot be at peace with ourselves because we are not at peace with God.

There is a distinction between a contrite sense of sin and a feeling of guilt. The former is a true and healthy thing, the latter tends to be false and pathological.

The man who suffers from a sense of guilt does not want to feel guilty, but at the same time he does not want to be...

The best-known Cistercian of the twentieth century reflects on the teaching and life of the most reknown Cistercian of the twelfth century. Three essays written in the 1950s explore the relation of contemplation and action in the monastic vocation and in the life of Christians.

When eighteen-year old half-demon Alexandra Gold uses her firebird spirit to save the soul of a murdered girl, it brings her to the attention of the most powerful beings in her parallel universe.

At first, she believes this is a blessing. When she discovers that she has been the unwitting pawn of an ancient vengeance that intends to destroy every living human and demon in both universes, she realizes that she's been cursed.

This ancient vengeance has the power to re-animate the dead and use them to murder the living-and for each of the thirty-six most righteous human beings it...

Thomas Merton was recognized as one of those rare Western minds that are entirely at home with the Zen experience. In this collection, he discusses diverse religious concepts-early monasticism, Russian Orthodox spirituality, the Shakers, and Zen Buddhism-with characteristic Western directness. Merton not only studied these religions from the outside but grasped them by empathy and living participation from within. "All these studies," wrote Merton, "are united by one central concern: to understand various ways in which men of different traditions have conceived the meaning and method of...

In Bread in the Wilderness, Merton looks at the psalms as poetry; in this book he regards them as prayer. Guiding the reader through the more representative psalms, he explains why the Church also considers the psalms as the best way to praise God.

Showing that the summit of ultimate truth is reached in contemplation, this book offers an exposition of the doctrines of St John of the Cross. The expositions and meditations are nourishment for the spirit journeying towards truth.

The third volume of Thomas Merton's journals chronicles Merton's attempts to reconcile his desire for solitude and contemplation with the demands of his new-found celebrity status within the strictures of conventional monastic life.