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In this groundbreaking study, Kloppenborg uses genre criticism and redaction criticism to examine the composition and development of the sayings source Q. He argues that Q is composed of three compositional layers, or strata, each of which reflects certain stages of development in the Q community. The first, and formative, layer reflects the influence of collections of ancient sapiential sayings and contains six wisdom speeches. The second layer reflects the influence of the prophetic literature of judgment and contains prophetic oracles and many Son-of-Man sayings. A third layer adds a...

Estimated to date back to the very early Jesus movement, the lost Gospel known as Q offers a distinct and remarkable picture of Jesus and his significance--and one that differs markedly from that offered by its contemporary, the apostle Paul.

Q presents Jesus as a prophetic critic of unbelief and a sage with the wisdom that can transform. In Q, the true meaning of the "kingdom of God" is the fulfillment of a just society through the transformation of the human relationships within it.

Though this document has never been found, John Kloppenborg offers a succinct account of why...

This collection examines the allusions to the Elijah- Elisha narrative in the gospel of Luke. The volume presents the case for a "maximalist" view, which holds that the Elijah-Elisha narrative had a dominant role in the composition of Luke 7 and 9, put forward by Thomas L. Brodie and John Shelton, with critical responses to this thesis by Robert Derrenbacker, Alex Damm, F. Gerald Downing, David Peabody, Dennis MacDonald and Joseph Verheyden.

Taken together the contributions to this volume provide fascinating insights into the composition of the gospel of Luke, and the editorial...

This book studies comparisons and possible trajectories between three 'catholic' epistles, and traditions associated with Jesus. Part A analyzes why James would recall the teachings of Jesus, how he alters these teachings, and what such adaptation suggests about his audience. Part B turns to the Jesus
tradition and 1 and 2 Peter. What can 1 Peter's use of Isaiah 53 tell us about the historical Jesus? How has 1 Peter conflated early Jesus traditions with those of ancient Judaism in order to develop certain ideas? How does 2 Peter allude to Gospel traditions? Moreover, how does the author...

Private associations organized around a common cult, profession, ethnic identity, neighbourhood or family were common throughout the Greco-Roman antiquity, offering opportunities for sociability, cultic activities, mutual support and a context in which to display and recognize virtuous achievement. This volume collects a representative selection of inscriptions from associations in Attica, Central Greece, Macedonia, Thrace, published with English translations, brief explanatory notes, commentaries and full indices. This volume is essential for several areas of study: ancient patterns of...

This book studies comparisons and possible trajectories between three 'catholic' epistles, and traditions associated with Jesus. Part A analyzes why James would recall the teachings of Jesus, how he alters these teachings, and what such adaptation suggests about his audience. Part B turns to the Jesus
tradition and 1 and 2 Peter. What can 1 Peter's use of Isaiah 53 tell us about the historical Jesus? How has 1 Peter conflated early Jesus traditions with those of ancient Judaism in order to develop certain ideas? How does 2 Peter allude to Gospel traditions? Moreover, how does the author...