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In the popular imagination, historical relations between the Roman Catholic Church and modern science are best epitomized in the case of Galileo Galilei. Condemned in 1633 for advancing the theory of a moving earth and a stationary sun, he was only exonerated in 1992. Yet apart from relatively few and specialized studies, there have been no extensive historical treatments of Catholic attitudes toward science after Galileo. Roman Catholicism and Modern Science is the first general history of the reactions of the Roman Catholic Church to developments in the natural sciences from about 1800...

Although both innovative and engaging, Book XIII of Martial's epigrams, the Xenia, has generally been neglected. As its name suggests, it is concerned with presents, in particular those given at the Saturnalia by hosts to their dinner guests. Like the Apophoreta, which Martial published next, it comprises independent poetic couplets cast as descriptive gift-tags.

Far from being mere verse catalogues, however, these books are highly sophisticated literary compositions. Whereas the Apophoreta encompass many different items, the Xenia are devoted to food and...

The post-classical compilation known to modern scholarship as the Latin Anthology contains a collection of a hundred riddles, each consisting of three hexameters and preceded by a lemma. It would seem from the preface to this collection that they were composed extempore at a dinner to celebrate the Roman Saturnalia. The work was to have a defining influence on later collections of riddles; yet its title (probably the Aenigmata) has been debated, and almost nothing is known about its author: questions have even been asked about his name (Symphosius?) and date (4th-5th...

In the popular imagination, historical relations between the Roman Catholic Church and modern science are best epitomized in the case of Galileo Galilei. Condemned in 1633 for advancing the theory of a moving earth and a stationary sun, he was only exonerated in 1992. Yet apart from relatively few and specialized studies, there have been no extensive historical treatments of Catholic attitudes toward science after Galileo. Roman Catholicism and Modern Science is the first general history of the reactions of the Roman Catholic Church to developments in the natural sciences from about 1800...