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Challenging all who are concerned about religion in today's world, J. Deotis Roberts outlines a new way of looking at the essential questions. Roberts proposes a theology concerned with concrete and specific situations that also retains a universal vision. In discussing the relationship of American black thought to African, liberation, feminist, Asian, and Euro-American theologies, he covers significant religious issues such as love, justice, power, and evil.

This valuable resource from one of the founding fathers of the black theology movement discusses how to minister to the black community. Using an interdisciplinary approach, J. Deotis Toberts shows how theological concepts can be applied to education, pastoral care, and political and economic issues.

A study of two of the most significant prophetic leaders in the twentieth century, J. Deotis Roberts's Bonhoeffer and King is an instructive work in theological ethics. This book considers and compares the theological reflections that guided Bonhoeffer's courageous stand against Nazism and King's quest for civil rights in America.

How do black political needs and goals relate to black religious experience? What is the meaning of religion--and of Christ--in a racist society? In this classic early articulation of black theology, first published in 1974, J. Deotis Roberts argues that reconciliation is the essence of the good news, but it must be in conjunction with liberation. Ethnicity and theology, he contends, must meet in the specific black religious experience by recognizing the liberal, activist, and even revolutionary role of Christ in the cause of freedom. Discussing human nature and destiny in the black...

An expansion of the 1971 classic text, this second edition of Liberation and Reconciliation argues for a balance between the quest for liberation and the need for reconciliation in black-white relations. Written by one of the pioneers of Black Theology, it examines biblical and theological themes from the perspective of Black experience and concludes that nonviolent reconciliation is the best response to racial oppression.