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Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a material value-ethic, ie. A systematic setting forth of the ends of rational action.

The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not a matter for individual decision. The relations connecting our fundamental...

Philosophical themes as diverse as language, value, mind and God are among the topics discussed in this book, originally published in 1963. Considerably influential, there are contributions on Time, Camrbidge Philosophy, Doedelian Sentences, Morality by Convention and the Non-Existence of God. They reflect a gradual move from a position where the influence of Wittgenstein is paramount, to a position where there is considerable criticism of linguistic philosophy and a growing interest in the approaches of Hegel and the phenomenologists.

Presenting new data on the now classical aspects of Gondwana geology, this work also highlights the increasing international interest as to how the Gondwana supercontinent was assembled. The book is organized according to three themes: assembly, evolution and dispersal, containing 57 papers of specialists in the area.
Assembly: Late Proterozoic-Early Palaeozoic mobile belts of Gondwana, South America, Africa & Australo-Antarctica.
Evolution: Detailed palynological & palaeontological research of Late Palaeozoic- Mesozoic palaeoclimate.
Dispersal: Novel approach to predicting past...

Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a 'material value-ethic', ie. A systematic setting forth of the ends of rational action.

The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not a matter for individual decision. The relations connecting...