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Badcock begins by surveying what both the Old and New Testaments have to say about the Spirit. Next he traces the history of the theology of the Spirit, examining a number of crucial episodes and questions in the field of pneumatology in the history of Christian thought, and then proceeds to develop a contemporary theology of the Spirit.

In a culture dominated by the individualistic values of political and social liberalism, Gary Badcock says that we seldom hear of the church as the -creature of the Word of God.- The church has been entrusted to us by God and belongs to the structure of the Christian faith itself. Ecclesiology is first of all theology because it is primarily about the presence of God, Badcock maintains, and is thus biblical and creedal (-one, holy, catholic, and apostolic-) -- something that -we believe- -- which is what undergirds its empirical, sociological, and even pastoral function. Rather than a hollow...

Beginning with the Bible and drawing on theological sources both Protestant and Catholic, Gary Badcock develops a constructive theology of Christian vocation, rescuing it from both secular and sacred distortions.

Canada’s involvement in Afghanistan is the longest martial conflict in its history precipitated literally overnight by a world changing event in the 2001 9/11 attack in New York City. In 2010, the Afghan “Mission” remains front page news for Canadians, even threatening to undermine the Federal Government due to the so-called “Detainee Scandal.” The human cost (Canadian and Afghan), financial burdens and impact on the self-perception of Canadians as a peace keeping “Middle-Power” are immense and likely will form a watershed in Canadian history. And yet, the “Mission” remains...