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Jacques Ranciere's work has challenged many of the assumptions of contemporary continental philosophy by placing equality at the forefront of emancipatory political thought and aesthetics. Drawing on the claim that egalitarian politics persistently appropriates elements from political philosophy to engage new forms of dissensus, Devin Zane Shaw argues that Ranciere's work also provides an opportunity to reconsider modern philosophy and aesthetics in light of the question of equality. In Part I, Shaw examines Ranciere's philosophical debts to the 'good sense' of Cartesian egalitarianism and...

Schelling is often thought to be a protean thinker whose work is difficult to approach or interpret. Devin Zane Shaw shows that the philosophy of art is the guiding thread to understanding Schelling's philosophical development from his early works in 1795-1796 through his theological turn in 1809-1810. Schelling's philosophy of art is the 'keystone' of the system; it unifies his idea of freedom and his philosophy of nature. Schelling's idea of freedom is developed through a critique of the formalism of Kant's and Fichte's practical philosophies, and his nature-philosophy is developed to...

Fr. Devin Roza's "Fulfilled in Christ" is a guide to the tradition of typological interpretation of the Bible. It unveils the parallels between the signs and events of the Scriptures and the Sacraments of the Church, as represented in the New Testament as well as the liturgy and teachings of the Catholic Church.

The Early Church read the Scriptures with the conviction that (in the words of St. Augustine), "The New Testament lies hidden in the Old and the Old Testament is unveiled in the New." Drawing inspiration from how both the Apostles and Christ himself read the Old...

The Early Church read the Scriptures with the conviction that (in the words of St. Augustine), "The New Testament lies hidden in the Old and the Old Testament is unveiled in the New. "Drawing inspiration from how both the Apostles and Christ himself read the Old Covenant as referring to the New (cf. Luke 24:27, 1 Peter 3:20-21, 1 Corinthians 10:1-5), the Church found the Old Testament to be rich with figures, or "types," that foreshadowed both the mysteries of the life of Christ and the mysteries, or sacraments, of the New Covenant.

And yet, in modern times the study of...