Wyniki wyszukiwania:

Of all the church Fathers, Erasmus preferred St Jerome, for in him he found the perfect combination of 'bonae litterae' and 'philosophia Christi, ' which were to become the two fundamental concepts of the Erasmian reform program. This volume is devoted to Erasmus' edition of the works of St. Jerome, including his letters and a variety of other writings, and, most important, Erasmus' Life of Jerome. As a work of patristic scholarship, this first critical biography of the saint was a major achievement, distinguished for its historical portrait of Jerome with all his faults and...

This is one of seven volumes that will contain the more than 4000 adages that Erasmus gathered and commented on, sometimes in a few lines and sometimes in full-scale essays. The notes identify the classical sources and indicate how Erasmus' reading and thinking developed over the quarter-century spanned by the eight revisions of the original work. Many of the proverbs cited by Erasmus are still in our common stock of speech.

Volume 34 of the Collected Works of Erasmus series.

The five pieces in this volume are among the twenty selected for inclusion in volumes 66-70 of the Collected Works of Erasmus, the series of spiritualia and pastoralia. Like many of the other works in this series, they represent an Erasmus that, despite the recent growth of interest in him, has remained largely unfamiliar - the Erasmus of the works 'pertaining to pietas.'

As Professor O'Malley's introduction makes clear, Erasmian pietas assumes an intrinsic relationship among spirituality, theology, and ministry, and the five works in volume 70 characteristically develop the...

In 1520, the reading public witnessed the eruption of a simmering conflict between Erasmus, the foremost advocate of the new biblical humanism, and Edward Lee, a younger scholar at the University of Louvain and spokesman for the traditionalists in matters of biblical interpretation and church discipline. When Erasmus (perhaps unconsciously) subsumed criticisms Lee had sent to him of his 1516 Annotations on the New Testament into the second edition (1519) without properly crediting their source, Lee resorted to publication of his collection of criticisms.

Erasmus responded immediately...

The correspondence of Erasmus has never been completely translated into English, although it has long been acknowledged to be one of the most illuminating sources for the history of northern humanism and the first two decades of the Protestant Reformation. In his letters, to and from scholars and religions leaders, printers and patrons, princes and prelates in every country of western Europe, the interests and issues of that critical era found free expression. They are connected by the thread of Erasmus' personal experience, his joys and sorrows, triumphs and tribulations, and his...

The ten pieces in this volume are among the twenty selected for inclusion in volumes 66-70 of the Collected Works of Erasmus, the series of spiritualia and pastoralia. Like many of the other works in the series, they represent an Erasmus that, despite the recent growth of interest in him, has remained largely unfamiliar-the Erasmus of the works 'pertaining to the pietas.'

Volume 69 is special in that it contains seven examples of a genre important to Erasmus, the genre of prayer. The prayers here include an effusive and lyrical early triad, a 'paraphrase' entitled The Lord's Prayer,...

Erasmus' Adagia has been called 'one of the world's biggest bedside books, ' and certainly the more than 4000 proverbs and maxims gathered and commented on by Erasmus, sometimes in a few lines and sometimes in full-scale essays, have great appeal for both scholar and educated layman. The aim of the Adages was to recapture, in this handy portmanteau form, the outlook and way of life of the classical world through its customs, legends, and social institutions, and to put within reach of a modern public the accumulated wisdom of the past. Each adage is traced in the works of as many authors...

At the beginning of this volume, Erasmus leaves Louvain to live in Basel. Weary from the many controversies reflected in the letters of the previous volumes, he is also anxious to see the annotations to his third edition of the New Testament through Johann Froben's press. Above all he fears that pressure from the imperial court in the Netherlands will force him to take a public stand against Luther.

Erasmus completes a large number of works in the span of this volume, including the Paraphrases on Matthew and John, two new expanded editions of the Colloquies, an...