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The new Jewish spirituality lies somewhere between God's elusive presence in our world and our search for authentic language to describe it. Personal journeys seldom have a clear beginning, and they rarely have a definite end. If there is an end to our journey, surely it is one that leads to some measure of wisdom, and thence back to its own beginning. But somewhere along the way, we come to realize that we must know where we have been going, why we have been going. Most of all, we come to understand as best we can the One who sends us on our way. --from the Introduction Rabbi Arthur Green...

Judaism, like all the great religions, has a strand within it that sees inward devotion, the opening of the human heart to God s presence, to be the purpose of its entire edifice of praxis, liturgy, and way of life. This voice is not always easy to hear in a tradition where so much attention is devoted to the how rather than the why of religious living. The devotional claim, certainly a key part of Judaism s biblical heritage, has reasserted itself in the teachings of individual mystics and in the emergence of religious movements over the long course of Jewish history. This...

How do we articulate a religious vision that embraces evolution and human authorship of Scripture? Drawing on the Jewish mystical traditions of Kabbalah and Hasidism, path-breaking Jewish scholar Arthur Green argues that a neomystical perspective can help us to reframe these realities, so they may yet be viewed as dwelling places of the sacred. In doing so, he rethinks such concepts as God, the origins and meaning of existence, human nature, and revelation to construct a new Judaism for the twenty-first century.

The basic vocabulary of Jewish spiritual life, explained with humor, insight and relevance to guide you on a historical and spiritual journey through Judaism.

Judaism itself is a language, a group's way of expressing beliefs, longings, aspirations and dreams. The vocabulary of Jewish life is the framework that Jews use to hand their past down to their children. It is also the vocabulary that people of other faiths need to know to understand Judaism and Jewish life.

In this revised, expanded, highly readable, enlightening and entertaining new edition of "the ultimate Jewish primer," one...

Keter is a close reading of fifty relatively brief Jewish texts, tracing the motif of divine coronation from Jewish esoteric writings of late antiquity to the Zohar, written in thirteenth-century Spain. In the course of this investigation Arthur Green draws a wide arc including Talmudic, Midrashic, liturgical, Merkavah, German Hasidic, and Kabbalistic works, showing through this single theme the spectrum of devotional, mystical, and magical views held by various circles of Jews over the course of a millennium or more. The first portion of the work deals with late antiquity,...

The most powerful Hasidic teachings made accessible from some of the world's preeminent authorities on Jewish thought and spirituality.

"The teachings of Torah, from beginning to end, are read here as a path toward liberation, a way of uplifting your soul and allowing it to journey homeward, back to its Source in the oneness of all being. Or, even better, to discover that oneness right here, in a loving but transformative embrace of both world and self."
from "To the Reader"

While Hasidic tales have become widely known to modern audiences, the profound...

What can Kabbalah teach us about our lives today? What can it teach us about our future?

According to the Jewish mystical tradition of Kabbalah, Ehyeh, or "I shall be," is the deepest, most hidden name of God. Arthur Green, one of the most respected teachers of Jewish mysticism of his generation, uses this simple Hebrew word to unlock the spiritual meaning of Kabbalah for our lives.

When Moses experienced his great moment of call at the Burning Bush, he asked God, When people ask me, 'What is His name?' what should I say to them? God answers with this...

What can Kabbalah teach us about our lives today? What can it teach us about our future?

According to the Jewish mystical tradition of Kabbalah, Ehyeh, or "I shall be," is the deepest, most hidden name of God. Arthur Green, one of the most respected teachers of Jewish mysticism of his generation, uses this simple Hebrew word to unlock the spiritual meaning of Kabbalah for our lives.

When Moses experienced his great moment of call at the Burning Bush, he asked God, "When people ask me, 'What is His name?' what should I say to them?" God answers with this...

Keter is a close reading of fifty relatively brief Jewish texts, tracing the motif of divine coronation from Jewish esoteric writings of late antiquity to the Zohar, written in thirteenth-century Spain. In the course of this investigation Arthur Green draws a wide arc including Talmudic, Midrashic, liturgical, Merkavah, German Hasidic, and Kabbalistic works, showing through this single theme the spectrum of devotional, mystical, and magical views held by various circles of Jews over the course of a millennium or more. The first portion of the work deals with late antiquity,...

The basic vocabulary of Jewish spiritual life, explained with humor, insight and relevance to guide you on a historical and spiritual journey through Judaism.

Judaism itself is a language, a group's way of expressing beliefs, longings, aspirations and dreams. The vocabulary of Jewish life is the framework that Jews use to hand their past down to their children. It is also the vocabulary that people of other faiths need to know to understand Judaism and Jewish life.

In this revised, expanded, highly readable, enlightening and entertaining new edition of "the...

The new Jewish spirituality lies somewhere between God's elusive presence in our world and our search for authentic language to describe it. Personal journeys seldom have a clear beginning, and they rarely have a definite end. If there is an end to our journey, surely it is one that leads to some measure of wisdom, and thence back to its own beginning. But somewhere along the way, we come to realize that we must know where we have been going, why we have been going. Most of all, we come to understand as best we can the One who sends us on our way. --from the Introduction Rabbi Arthur Green...