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This book explores the representations of society and culture that Freud elaborated in the course of his work. His profound interest in these areas led to his construction of a personal socio-anthropology, one which was virulently criticized by the social sciences of the day as it challenged many contemporary sociological and anthropological conceptions.

Freud's view of culture and society encompassed both his Viennese and wider Western society and civilization and also historical and so-called -primitive- societies, which he viewed from the evolutionist perspective of the British...

This book examines the contentious relationship between psychoanalysis and anthropology as it has played out in disputes surrounding the Oedipus complex. Here, Eric Smadja explores the complicated historical and epistemological conditions leading up to the emergence of the conflict between the two disciplines. He considers the origins of each science, the "creation" of the Oedipus complex, and the place, role and influence of Freud's key and controversial work Totem and Taboo, both in the history of psychoanalysis and as it connects with anthropology internationally.

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In this book Eric Smadja explores the representations of society and culture that Freud developed in the course of his work. Distinct from contemporary sociological and anthropological conceptions, they led to his construction of a personal socio-anthropology that was virulently criticised by the social sciences. But what exactly is meant here by 'culture' and 'society'? Do we mean Freud's own Viennese society or Western, 'civilised' society in general? In addition, Freud was interested in historical and 'primitive' societies from the evolutionist perspective of the British anthropologists of...

This book examines the contentious relationship between psychoanalysis and anthropology as it has played out in disputes surrounding the Oedipus complex. Here, Eric Smadja explores the complicated historical and epistemological conditions leading up to the emergence of the conflict between the two disciplines. He considers the origins of each science, the "creation" of the Oedipus complex, and the place, role and influence of Freud's key and controversial work Totem and Taboo, both in the history of psychoanalysis and as it connects with anthropology internationally.

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The discourse about laughter that has now become traditional, seems to summon to mind three principal characteristics of laughter: its specifically human nature; its structural relationship to the joy and pleasure procured by what is laughable; " its automatic, reflexive aspect. Furthermore, numerous scholars have expressed ideas, certain ones of which have been structured into explanatory theories claiming general applicability. These two types of discourse seem unsatisfactory to me. The first one seems to obscure two fundamental aspects of laughter: its historicity and the complexity of its...