"This volume demonstrates that the subject is rightly deserving of serious academic treatment." (Sarah Ferber, Journal of the American Academy of Religion, Vol. 90 (1), March, 2022)
"This volume succeeds as both a well-researched contribution to the study of modernity and one of the best analytic studies of exorcism more generally." (William Chavez, Reading Religion, readingreligion.org, September 1, 2021)
Chapter 1. Introduction Part I Case Studies in Early Modernity
Chapter 2 The Secret History of the “Earling Exorcism.”
Chapter 3 Demoniac possession and religious scientific debate in nineteenth-century France
Chapter 4 A Brazilian exorcist at the beginning of the 20th century: the supernatural as an empowerment strategy
Part II Case Studies in Late Modernity
Chapter 5 The Devil returns. Practices of catholic Exorcism in Argentina
Chapter 6 Diagnosing the Devil. A Case Study on a Protocol between an Exorcist and a Psychiatrist in Italy
Chapter 7 Shaping the Past, Envisioning the Future. Exorcism and the Demon of Memory
Chapter 8 Doing Battle with the Forces of Darkness in a Secularized Society
Chapter 9 Exorcism, Deliverance, and the Embodied Presence in the Church of England
Chapter 10 Spiritual Flows and Obstructions: Local Deliverance in the Universal Church of the Kingdom of God
Chapter 11 Mental health of the Exorcist: an ethnographic case study in Tampa Bay
Chapter 12 Exorcism, medias and the Romanian orthodoxy: chasing the Devil, coping with uncertainty
Chapter 13 Ruqyah and Islamic Treatment Centers in Indonesia
Conclusion
Giuseppe Giordan is Professor of Sociology of Religion at the University of Padova (Italy). He is author, co-author, editor and co-editor of twenty books and journal special issues in the sociology of religion. He is Co-Editor of the Annual Review of the Sociology of Religion (Brill), and elected member of the International Society for the Sociology of Religion. He is Director of the International joint PhD programme in Human rights, society and multi-level governance based at the University of Padova. He served as General Secretary of the International Society for the Sociology of Religion from 2009 to 2013.
Adam Possamai is Professor in Sociology at Western Sydney University (WSU). He is the past President of the International Sociological Association’s Committee 22 on the Sociology of Religion and is the Deputy Dean of the School of Social Sciences. His latest books are The Sociology of Exorcism in Late Modernity (with Giuseppe Giordan, Palgrave McMillan, 2018), The I-zation of Society, Religion, and Neoliberal Post-Secularism (Palgrave McMillan, 2018), Religions, Nations and Transnationalism in Multiple Modernities (edited with Patrick Michel and Bryan Turner, Palgrave McMillan, 2017), and the novel L’histoire extraordinaire de Baudelaire (Rivière Blanche, 2017).
This book presents an academic analysis of exorcism in Christianity. It not only explores the crisis and drama of a single individual in a fight against demonic possession but also looks at the broader implications for the society in which the possessed lives. In recognition of this, coverage includes case studies from various geographical areas in Europe, North and South America, and Oceania.
The contributors explore the growing significance of the rite of exorcism, both in its more structured format within traditional Christian religions as well as in the less controlled and structured forms in the rites of deliverance within Neopentecostal movements. They examine theories on the interaction between religion, magic, and science to present new and groundbreaking data on exorcism.
The fight against demonic possession underlines the way in which changes within the religious field, such as the rediscovery of typical practices of popular religiosity, challenge the expectations of the theory of secularization. This book argues that if possession is a threat to the individual and to the equilibrium of the social order, the ritual of exorcism is able to re-establish a balance and an order through the power of the exorcist. This does not happen in a social vacuum but in a consumer culture where religious groups market themselves against other faiths. This book appeals to researchers in the field.