2. Chapter 2 Karl Schlögel “Beyond the Horizon: The Russian Revolution Seen from Afar”
3. Chapter 3 Sylvia Sasse “Reenacting the Revolution? Theater and Politics of Repetition”
4. Chapter 4 Enikő Darabos “Revolution in Sexual Ethics: Communism and the ‘Sex Problem’”
5. Chapter 5 Christian Schmidt “Revolution and Salvation”
6. Chapter 6 Naveen Kanalu “Law, Absolute Will, and the ‘Withering of the State’: Sovereignty at the Limits of Lenin’s ‘Dictatorship of the Proletariat’”
7. Chapter 7 Dieter Thomä “What Is Life Like After Revolution? Administration, Habit, and Democracy in Lenin’s The State and Revolution – and Beyond”
Retelling the Russian Revolution
8. Chapter 8 Ulrich Schmid “German and Jewish Conspiracies: The October Revolution from the perspective of the Italian Fascists and the German National Socialists”
9. Chapter 9 Tatjana Jukić “A Narrative Theory for the October Revolution (From Maugham to Benjamin and Back)”
10. Chapter 10 Marie-Josée Lavallée “October and the Prospects for Revolution. The Views of Arendt, Adorno, and Marcuse”
11. Chapter 11 Tora Lane “Memory politics and the ‘politics of memory’”
12. Chapter 12 Stephan Rindlisbacher “Into Historical Limbo: The Legacy of the October Revolution in Russia”
Reenabling Revolution
13. Chapter 13 Geoffroy de Lagasnerie “The Concepts of Revolution”
14. Chapter 14 Christoph Menke “The Possibility of the Revolution”
15. Chapter 15 Donatella della Porta “Time Intensification in Revolutionary Dynamics”
16. Chapter 16 Thomas Telios “Postscript: Communist Subjectivity and the Politics of Collectiversalism”
Thomas Telios is Lecturer of Philosophy at the University of St. Gallen, Switzerland.
Dieter Thomä is Professor of Philosophy at the University of St. Gallen, Switzerland.
Ulrich Schmid is Professor of Russian Studies at the University of St. Gallen, Switzerland.
This volume aims to commemorate, criticize, scrutinize and assess the undoubted significance of the Russian Revolution both retrospectively and prospectively in three parts. Part I consists of a palimpsest of the different representations that the Russian Revolution underwent through its turbulent history, going back to its actors, agents, theorists and propagandists to consider whether it is at all possible to revisit the Russian Revolution as an event. With this problematic as a backbone, the chapters of this section scrutinize the ambivalences of revolution in four distinctive phenomena (sexual morality, religion, law and forms of life) that pertain to the revolution’s historicity. Part II concentrates on how the revolution was retold in the aftermath of its accomplishment not only by its sympathizers but also its opponents. These chapters not only bring to light the ways in which the revolution triggered critical theorists to pave new paths of radical thinking that were conceived as methods to overcome the revolution’s failures and impasses, but also how the Revolution was subverted in order to inspire reactionary politics and legitimize conservative theoretical undertakings. Even commemorating the Russian Revolution, then, still poses a threat to every well-established political order. In Part III, this volume interprets how the Russian Revolution can spur a rethinking of the idea of revolution. Acknowledging the suffocating burden that the notion of revolution as such entails, the final chapters of this book ultimately address the content and form of future revolution(s). It is therein, in such critical political thought and such radical form of action, where the Russian Revolution’s legacy ought to be sought and can still be found.