Chapter 22 — Cynthia Gonzalez, Urban Ethnography: Nothing About Us Without Us Is For Us
Chapter 23 — Fotini Tsibiridou, An Ethnography of Space, Creative Dissent and Reflective Nostalgia in the City Centre of Global Istanbul
(PART VI) Transnational Urbanities
Chapter 24 — Robyn Andrews, Anglo-Indians: Buying into Nationhood?
Chapter 25 — Vytis Ciubrinskas, Transnational Fragmentation of Globality: Eastern-European Post-socialist Strategies in Chicago
Chapter 26 — Sidney A. da Silva, Haitians in Manaus: Challenges of the Sociocultural Insertion Process of Inclusion
Chapter 27 — Christian Giordano, Imagined Multiculturalism in a Malaysian Town: Ideological Constructions and Empirical Evidences
(PART VII) Urbanity beyond the City
Chapter 28 — Liora Sarfati, Urban Development and Vernacular Religious Landscapes in Seoul
Chapter 29 — Andrea Boscoboinik, Becoming Cities, Losing Paradise? Gentrification in the Swiss Alps
Chapter 30 — Margarida Fernandes, Unfolding Lisbon: An Anthropologist Gazes at a Capital City
Chapter 31 — Talbot Rogers, Lost in the Shuffle: Urban African-American Students Cast into a Rural White University in the United States
Italo Pardo is Honorary Reader at the University of Kent, UK, and Founding President of the International Urban Symposium, a non-profit association. He co-edits the journal Urbanities - Journal of Urban Ethnography and the book series Palgrave Studies in Urban Anthropology.
Giuliana B. Prato is Honorary Senior Research Fellow at the University of Kent, UK, and a founding member of the International Urban Symposium. She is also Chair of the IUAES Commission on Urban Anthropology and a co-editor of the book series Palgrave Studies in Urban Anthropology.
These ethnographically-based studies of diverse urban experiences across the world present cutting edge research and stimulate an empirically-grounded theoretical reconceptualization. The essays identify ethnography as a powerful tool for making sense of life in our rapidly changing, complex cities. They stress the point that while there is no need to fetishize fieldwork—or to view it as an end in itself —its unique value cannot be overstated. These active, engaged researchers have produced essays that avoid abstractions and generalities while engaging with the analytical complexities of ethnographic evidence. Together, they prove the great value of knowledge produced by long-term fieldwork to mainstream academic debates and, more broadly, to society.