24. Islamic Education and the Quest for Islamic Identity: The Case of Ghana
25. The Africam ajami. Case of Senegal
26. Muslim Education Policies and Epistemologies in African Tertiary Education
Part IV: African Education: National or Neo-Colonial Constructions
27. African Education: Consciencism or Neo-Colonialism
28. Visual Studies of Community Schools in an Inner Suburb of Bamako
29. Afro-Anglophone Education
30. Universal Primary Education: Facets and Meanings
31. Tertiary Education in Anglophone West Africa: Contextualizing Challenges
32. Whose African Education is it?
33. Rethinking Pedagogy and Education Practice in Africa: Comparative Analysis Liberative and Ubuntu Education Philosophies
34. Where Religion and Education Meet in Africa
35. Linguistic and Cultural Rights in STEAM: Science, Technology, Engineering, Arts & Mathematics
36. A Gendered Analysis of Indigenous Knowledge, Customary Law and Education in Africa: An Anti-Colonial Project
37. Diaspora Migrations: Brain Drain or Symbiosis
38. Afrocentric Education in North America: An Introduction
Jamaine M. Abidogun is Professor Emeritus at Missouri State University, USA. Her areas of specialization include interdisciplinary African and African American Studies and Curriculum and Instruction in Secondary Education Social Sciences.
Toyin Falola is Professor of History, Jacob and Frances Sanger Mossiker Chair in the Humanities, and Distinguished Teaching Professor at the University of Texas at Austin, USA. His research interests include African History and Africa and Diaspora Interdisciplinary Studies.
This handbook explores the evolution of African education in historical perspectives as well as the development within its three systems–Indigenous, Islamic, and Western education models—and how African societies have maintained and changed their approaches to education within and across these systems. African education continues to find itself at once preserving its knowledge, while integrating Islamic and Western aspects in order to compete within this global reality. Contributors take up issues and themes of the positioning, resistance, accommodation, and transformations of indigenous education in relationship to the introduction of Islamic and later Western education. Issues and themes raised acknowledge the contemporary development and positioning of indigenous education within African societies and provide understanding of how indigenous education works within individual societies and national frameworks as an essential part of African contemporary society.