"His book is the first to approach the issue from a historical perspective as opposed to a philosophical or theological perspective. ... This book should be required reading for Orthodox priests and indeed anyone who partakes in or follows the debates between atheism and theism, particularly those that involve the New Atheists. It has a unique, almost neutral approach which is a breath of fresh air in these debates." (Iain Elabo, Orthodoxy in Dialogue, October 14, 2019) "The New Atheism, Myth, and History intends to overcome this lack of critical reflection on the cultural and historical claims from a predominantly historical perspective. ... Nathan Johnstone'sThe New Atheism, Myth, and History. The Black Legends of Contemporary Anti-Religion is a must read for anyone who seriously seeks to engage in the debate concerning the historical and culture impact of religion on the course of history." (Benedikt Paul Göcke, Reading Religion, readingreligion.org, January, 2019)
Introduction: History and the New Atheism
A question only for science?
Virtuous evidentialism: explorers and hunter-gatherers
The New Atheism and history
A defence of history
Part 1 Black Legends
Introduction
1. Superstition and the Stake: Witch-hunting and the Terrible Consequences of Believing in the Supernatural
The illusion of polemical efficiency
Rationalist history and rationalist mythology
Numbers (and their meaning)
No witch-hunt without witches
The witch pyres of ‘the Inquisition’
Christianity and the witch-hunts
The lesson of the witch-hunt
2. Faith and the Stake: Heresy and Religious Totalitarianism
Why is persecution natural to religion?
Medieval heresy and the persecuting society
What was medieval heresy?
Searching for a newly old faith
Reform and heresy
The Cathars: did they exist, and what does it tell the New Atheism if they did not?
The Coming of the Inquisitions
Politics and persecution
The new elite and the war over orthodoxy
3. Chalking up Six Million Deaths to Religion: Appropriating the Holocaust
Whose Hitler?: the acid test of ethical claims in the God debate
Hitler's Bible and the Bible's Hitler
Trusting historians to do their job
Nazism as a political religion
The Holy Reich controversy
Part 2 Minds in Opposition
Introduction
4. The Rational Tradition and Atomism
Epistemological truths and weak minds
Filling in the details
Greek atomism in context
Nightmares of the Christian Mind
Christianity and the revival of atomism
Atomism, the Church and Galileo
5. Heroes and Martyrs: Witch-Hunting and the Dangers of Scepticism
How George Lincoln Burr’s history of Dietrich Flade didn’t make it into The End of Faith
Friedrich Spee and the Devil
Part 3 The Innocence of Atheism
Introduction
6. The Hostile Utopia: Atheist Oppression and the Assault on Religion in the USSR
The Soviet assault on religion
Only anti-clericalism?
The Soviet ‘New Man’ and the end of religion
History with the cycles left out
Desacralisation and didactic sacrilege
Utopian hostility: the psychological oppression of believers in the Soviet Union
7. From the Spanish Toca to the American Waterboard: the Strange Yardstick of Ethical Progress
Torture: then and perhaps now
Torture: Europe’s rational innovation
The Harris method: a superior rationality?
Crimen exceptum
Islam as crimen exceptum
A new superior rationality, or old-fashioned moral panic?
8. Atheism, Religion and the Myth of Cultural Distance
The temptation to supernaturalism
Death and the temptation to religion
Resistance, regeneration and election
Belief: the twenty-first-century heresy
9. The Moderation of the Unfinished Thought: Militancy, Polemical Cavalierism and Atheisms
Hoping for the end of religion...and its consequences
The moderation of the unfinished thought
Religion as child abuse
Viruses of the mind, public health crises and containment protocols
Nathan Johnstone is a specialist in cultural and religious history, and is the author of The Devil and Demonism in Early Modern England. He has taught history at Canterbury Christ Church University and at the University of Portsmouth, UK.
This book examines the misuse of history in New Atheism and militant anti-religion. It looks at how episodes such as the Witch-hunt, the Inquisition, and the Holocaust are mythologized to present religion as inescapably prone to violence and discrimination, whilst the darker side of atheist history, such as its involvement in Stalinism, is denied. At the same time, another constructed history—that of a perpetual and one-sided conflict between religion and science/rationalism—is commonly used by militant atheists to suggest the innate superiority of the non-religious mind. In a number of detailed case studies, the book traces how these myths have long been overturned by historians, and argues that the New Atheism’s cavalier use of history is indicative of a troubling approach to the humanities in general. Nathan Johnstone engages directly with the God debate at an academic level and contributes to the emerging study of non-religion as a culture and an identity.