Part 1. An Historical Analysis of the Greek Political Culture
Chapter 1. An Analytic Model of Culture and Power
Chapter 2. The Greek Self in Social Analysis
Chapter 3. Clientelistic Social Structures and Cultural Orientations
Chapter 4. Religion and Collective Representations of Communitas
Chapter 5. Civil Religions of a Secular Communitas
Chapter 6. The Metapolitefsis Civil Religion (1974–1989)
Chapter 7. The Discourses of the Second Metapolitefsis and of the Deep Crisis (1989–2015)
Part 2. The Symbolic Structure of the Greek Public Sphere
Chapter 8. Data and Methods
Chapter 9. Constitutive Goods
Chapter 10. Internalized Code Orientations
Chapter 11. The Patterned Orders of Ethics
Chapter 12. The Ethics of the Collectivist Self and Conclusions of Part II
Part 3. The Formation of the Greek Political Self
Chapter 13.Analysis of the ‘Democratic Self’
Chapter 14. Analysis of the ‘Democratic Relations’
Chapter 15. Civil-liberal and Populist Collectivist Democratic Institutions
Chapter 16. The Semantic Map of the Greek Political Culture and Conclusions of Part III
Chapter 18. Conclusions: Greek Political Culture and the Theory of Multiple Modernities
Manussos Marangudakis is Professor of Comparative Cultural Sociology at the University of the Aegean, Greece.
Theodore Chadjipadelis is Professor of Applied Statistics at the Aristotle University of Thessaloniki, Greece.
“This is the first serious book-length, comprehensive treatment of the role of society and the cultural imperatives that undergird the Greek sovereign debt drama and the country’s inability to climb out of it. Deftly mixing relevant sociological literature with key concepts from anthropology, psychology, religion, and political science, this volume is a sophisticated, strongly substantiated, theoretically and empirically grounded work that will fill a void in the literature on Greece and beyond.”
—Constsantine P. Danopoulos, Professor Emeritus of Political Science and President’s Scholar, San Jose State University, USA
This original analysis of modern Greece’s political culture attempts to present a “total social fact”—a coherent and complex representation of Greek socio-political culture—to identify the cultural causes of Greece’s recent disastrous economic crisis. Using a culturalist frame inspired by the Yale Strong Program, Marangudakis argues that the core cultural orientations of Greece have determined its politics—Greek secular culture flows out of the religion of Eastern Orthodoxy with its mysticism, icons, and general “ortherworldly-nesses.” This theoretical discussion, bringing together Eisenstadt, Michael Mann, Banfield, and Taylor, is complemented by an innovative use of survey data, processed by political scientist and statistician . The carefully deployed quantitative data demonstrate that the culture previously described is actually shared by people living in Greece today. In his sweeping conclusion to this thorough cultural analysis, Marangudakis reflects on the prospects of Greek cultural recovery through the construction of a non-populist civil religion.