The Gendered Politics of the Korean Protestant Right: Hegemonic Masculinity

ISBN-13: 9783319399775 / Angielski / Twarda / 2016 / 184 str.

Nami Kim

Opis

Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right's distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society.

Spis treści

Introduction. Father School, Anti-LGBT Movement, and Islamophobia 

Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era

Chapter 2. “When Father Is Restored, Family Can Be Recovered”: Father School 

Chapter 3. “Homosexuality is a Threat to Our Family and the Nation”: Anti-LGBT Movement

Chapter 4. “Saving Korean Women from Muslim Men”: Islamophobia/Anti-Muslim Racism 

Epilogue

O autorze

Nami Kim is Associate Professor of Religious Studies at Spelman College, USA. Her co-edited volume (with Wonhee Anne Joh), Critical Theology against U.S. Militarism in Asia, is forthcoming from Palgrave Macmillan. Kim serves on the editorial board of the Journal of Feminist Studies in Religion and the Journal of Race, Ethnicity, and Religion. 

Blurb

This book provides a critical feminist analysis of the Korean Protestant Right’s gendered politics. Specifically, the volume explores the Protestant Right’s responses and reactions to the presumed weakening of hegemonic masculinity in Korea’s post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men’s manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right’s distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to “others,” such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities.