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The Existential Husserl: A Collection of Critical Essays

ISBN-13: 9783031050947 / Angielski / Twarda / 2022 / 354 str.

Marco Cavallaro; George Heffernan
The Existential Husserl: A Collection of Critical Essays Marco Cavallaro George Heffernan 9783031050947 Springer - książkaWidoczna okładka, to zdjęcie poglądowe, a rzeczywista szata graficzna może różnić się od prezentowanej.

The Existential Husserl: A Collection of Critical Essays

ISBN-13: 9783031050947 / Angielski / Twarda / 2022 / 354 str.

Marco Cavallaro; George Heffernan
cena 523,30
(netto: 498,38 VAT:  5%)

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This book examines Husserl’s approach to the question concerning meaning in life and demonstrates that his philosophy includes a phenomenology of existence. Given his critique of the fashionable “philosophy of existence” of the late 1920s and early 1930s, one might think that Husserl posited an opposition between transcendental phenomenology and existential philosophy, as well as that in this respect he differed from existential phenomenologists after him. But texts composed between 1908 and 1937 and recently published in Husserliana XLII,Grenzprobleme der Phänomenologie(2014), show thatthe existential Husserlwas not opposed but open to the phenomenological investigation of several basic topics of a philosophy of existence. A collection of contributions from a team of internationally recognized scholars drawing on these and other sources, the present volume offers insights into the relationship between phenomenology and philosophy of existence. It does so by (1) delineating the basic outlines of Husserl’s phenomenology of existence, (2) reinterpreting the tension between Husserl’s transcendental phenomenology and Jaspers’s and Heidegger’s philosophy of existence as well as Kierkegaard’s and Sartre’s existentialism, and (3) investigating the existential aspects of Husserl’s phenomenological ethics. Thus focusing on neglected aspects of Husserl’s thought, the volume shows that there is a consensus between classical phenomenology and existential phenomenology on the urgency of addressing the existential questions that inThe Crisis of the European Sciences and Transcendental Phenomenology(1936) Husserl calls “the questions concerning the meaning or meaninglessness of this entire human existence”.The Existential Husserlrepresents a major contribution to the clarification of the historical and philosophical developments from transcendental phenomenology to existential phenomenology. The book should appeal to a wide audience of many readers at all levels looking for phenomenological answers to existential questions.

This book examines Husserl’s approach to the question concerning meaning in life and demonstrates that his philosophy includes a phenomenology of existence. Given his critique of the fashionable “philosophy of existence” of the late 1920s and early 1930s, one might think that Husserl posited an opposition between transcendental phenomenology and existential philosophy, as well as that in this respect he differed from existential phenomenologists after him. But texts composed between 1908 and 1937 and recently published in Husserliana XLII, Grenzprobleme der Phänomenologie (2014), show that the existential Husserl was not opposed but open to the phenomenological investigation of several basic topics of a philosophy of existence. A collection of contributions from a team of internationally recognized scholars drawing on these and other sources, the present volume offers insights into the relationship between phenomenology and philosophy of existence. It does so by (1) delineating the basic outlines of Husserl’s phenomenology of existence, (2) reinterpreting the tension between Husserl’s transcendental phenomenology and Jaspers’s and Heidegger’s philosophy of existence as well as Kierkegaard’s and Sartre’s existentialism, and (3) investigating the existential aspects of Husserl’s phenomenological ethics. Thus focusing on neglected aspects of Husserl’s thought, the volume shows that there is a consensus between classical phenomenology and existential phenomenology on the urgency of addressing the existential questions that in The Crisis of the European Sciences and Transcendental Phenomenology (1936) Husserl calls “the questions concerning the meaning or meaninglessness of this entire human existence”. The Existential Husserl represents a major contribution to the clarification of the historical and philosophical developments from transcendental phenomenology to existential phenomenology. The book should appeal to a wide audience of many readers at all levels looking for phenomenological answers to existential questions.

Kategorie:
Inne
Kategorie BISAC:
Philosophy > Movements - Phenomenology
Philosophy > Ethics & Moral Philosophy
Wydawca:
Springer
Seria wydawnicza:
Contributions to Phenomenology
Język:
Angielski
ISBN-13:
9783031050947
Rok wydania:
2022
Dostępne języki:
Numer serii:
000033530
Ilość stron:
354
Waga:
0.69 kg
Wymiary:
23.39 x 15.6 x 2.24
Oprawa:
Twarda
Dodatkowe informacje:
Wydanie ilustrowane

PART I: HISTORICAL HORIZONS OF PHENOMENOLOGY OF EXISTENCE

Chapter 1. Husserl, Heidegger, and Jaspers in the 1920s and 1930s 
Chapter 2. Kierkegaard and Husserl
Chapter 3. Husserl and Heidegger on radical responsibility and authentic existence
Chapter 4. Transcendental phenomenology and existential phenomenology

PART II: BASIC OUTLINES OF HUSSERL’S PHENOMENOLOGY OF EXISTENCE
Chapter 5. Essence and existence in Husserl
Chapter 6. The individual and the universal in Husserl
Chapter 7. The existential situatedness of the transcendental ego
Chapter 8. Birth, death, and sleep: Limit problems and the paradox of phenomenology

PART III: PHENOMENOLOGY, EXISTENTIALISM, AND EXISTENTIAL PHENOMENOLOGY
Chapter 9. Husserl’s phenomenology of existence in Limit Problems of Phenomenology
Chapter 10. Husserl’s transcendental phenomenology of ego, existence, and praxis
Chapter 11. Phenomenology, existence, and personhood
Chapter 12. Transcendental anthropology and existential phenomenology of happiness
Chapter 13. Existential dimensions of Husserl’s late ethics
Chapter 14. Individualism and cosmopolitanism in Husserl’s late ethics
Chapter 15. Husserl’s “existentialist” ethics
Chapter 16. Husserlian ethics, embodied ethics, and feminist ethics

LITERATURE
INDEX
NOTES ON CONTRIBUTORS

Marco Cavallaro (Ph.D., University of Cologne) is Assistant Professor at the Institute for Philosophy of the University of Koblenz-Landau. He earned his Ph.D. degree with a thesis on Husserl’s System of a Theory of Science (forthcoming). He has published several articles on Husserl and phenomenology, including in Husserl Studies, Phänomenologische Forschungen, and Journal of the British Society for Phenomenology. He is co-editor of the volume Phenomenology of Phantasy and Emotions (WBG, 2022). His current research focuses on phenomenological ethics, philosophy of digitality, and philosophical anthropology. 

George Heffernan (Ph.D., University of Cologne) is Professor of Philosophy at Merrimack College. He specializes in phenomenology, existentialism, and hermeneutics. He has presented numerous papers, including at the Husserl Circle, the Society for Phenomenology and Existential Philosophy, and the World Congress of Philosophy, and published numerous papers, including in Husserl Studies, The New Yearbook for Phenomenology and Phenomenological Philosophy, and Studia phaenomenologica. He has also published several books, including Isagoge in die phänomenologische Apophantik (in Phaenomenologica). He has received numerous awards, including from the Basselin Foundation, the German Academic Exchange Service, and the National Endowment for the Humanities.

This book examines Husserl’s approach to the question concerning meaning in life and demonstrates that his philosophy includes a phenomenology of existence. Given his critique of the fashionable “philosophy of existence” of the late 1920s and early 1930s, one might think that Husserl posited an opposition between transcendental phenomenology and existential philosophy, as well as that in this respect he differed from existential phenomenologists after him. But texts composed between 1908 and 1937 and recently published in Husserliana XLII, Grenzprobleme der Phänomenologie (2014), show that the existential Husserl was not opposed but open to the phenomenological investigation of several basic topics of a philosophy of existence. A collection of contributions from a team of internationally recognized scholars drawing on these and other sources, the present volume offers insights into the relationship between phenomenology and philosophy of existence. It does so by (1) delineating the basic outlines of Husserl’s phenomenology of existence, (2) reinterpreting the tension between Husserl’s transcendental phenomenology and Jaspers’s and Heidegger’s philosophy of existence as well as Kierkegaard’s and Sartre’s existentialism, and (3) investigating the existential aspects of Husserl’s phenomenological ethics. Thus focusing on neglected aspects of Husserl’s thought, the volume shows that there is a consensus between classical phenomenology and existential phenomenology on the urgency of addressing the existential questions that in The Crisis of the European Sciences and Transcendental Phenomenology (1936) Husserl calls “the questions concerning the meaning or meaninglessness of this entire human existence”. The Existential Husserl represents a major contribution to the clarification of the historical and philosophical developments from transcendental phenomenology to existential phenomenology. The book should appeal to a wide audience of many readers at all levels looking for phenomenological answers to existential questions.



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