2 Violence and The Cross: The Affinity Between Theories of Atonement and Christian Attitudes Towards War and Peace
Jeffrey A. McPherson
3 Facing Down Fear: John Chrysostom’s Answer to Violence
Demetrios E. Tonias
4 The Parable of the Wedding Protest: Matthew 22:1-14 and Nonviolent Re-sistance
Marie Hause
5 Refuting the Violent Image of God in the Book of Joshua 6-12
Niveen Sarras
6 The Conflict of War: Unresolved Challenges and Sentiments in Jewish Sources
Saundra Sterling Epstein
7 Remodeling the Paradigm of Religious Inference and Decision Making in Islam: Converting Dogmatism into a Positive and Vibrant Human Activity
Muhammad Akhtar Saeed Siddiqi
8 Violence or its De-Legitimization? Conflicting Views from the Hindu World
Nawaraj Chaulagain
9 Speak Dhamma but Carry a Big Stick: Violence in Early Buddhist Dis-course
John Thompson
Part II - In Human Context
10 War and Religious Discourse in the Russia-Ukraine Conflict
Andrii Krawchuk
11 The Quest for Radical Islamism and the War on Terror in Indonesia
Etin Anwar
12 The Violent Wahhabism and the Use of Islamic Texts to Justify Armed Violence Against Muslims and Non-Muslims
Abdoul Aziz Gaye
13 Embracing Nonviolence: Pope Francis and Catholic Teaching on War
John Sniegocki
14 Covert Violence: Counting Cultural Trauma at the Intersection of ATR, Islam, and Neoliberalism in Africa
William Glennon
15 The Myth of Islam as Inherently Violent
Fatih Harpci
16 “Heads Will Roll:” Decapitations in Mughal Painting – Persecution or Punishment?
Michael D. Calabria
17 Islamophobia and the Far Right in Modern Germany, 2008-2018: An In-troduction
Christian Van Gorder
Concluding Remarks
Index
Muhammad Shafiq is Executive Director of the Hickey Center and holds the IIIT Interfaith Studies Chair at Nazareth College, USA.
Thomas Donlin-Smith is Professor and Chair of Religious Studies at Nazareth College, USA.
This book provides a multidisciplinary commentary on a wide range of religious traditions and their relationship to acts of violence. Hate and violence occur at every level of human interaction, as do peace and compassion. Scholars of religion have a particular obligation to make sense out of this situation, tracing its history and variables, and drawing lessons for the future. From the formative periods of the religious traditions to their application in the contemporary world, the essays in this volume interrogate the views on violence found within the traditions and provide examples of religious practices that exacerbate or ameliorate situations of conflict.