ISBN-13: 9781595406125 / Angielski / Miękka / 2004 / 236 str.
ISBN-13: 9781595406125 / Angielski / Miękka / 2004 / 236 str.
Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - There are many books which give some help to many people. There are books which give a set of rules, or even one master rule, by which to meet the problems of life. This is not such a book. It suggests no simple recipe for the conquest of fear. Instead, it presents, what all too few of us to-day possess, a philosophy of life. Moreover, in contrast to the dominant thinking of our age, which is materialistic, King's philosophy is spiritual and religious. Indeed, the ideas in this book are so profoundly different from the commonly accepted ideas of our times that they will come as a shock to many readers. One purpose of this introduction is to prepare the reader for such a shock. I have said that the dominant thinking of our age is materialistic, and by that I mean also physical. Let me illustrate this broad statement with reference to the subject of fears alone. The conquest of fear has gone on year after year chiefly through physical means. Physical pain has always been one of the great sources of fear.
Purchase one of 1st World Librarys Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - There are many books which give some help to many people. There are books which give a set of rules, or even one master rule, by which to meet the problems of life. This is not such a book. It suggests no simple recipe for the conquest of fear. Instead, it presents, what all too few of us to-day possess, a philosophy of life. Moreover, in contrast to the dominant thinking of our age, which is materialistic, Kings philosophy is spiritual and religious. Indeed, the ideas in this book are so profoundly different from the commonly accepted ideas of our times that they will come as a shock to many readers. One purpose of this introduction is to prepare the reader for such a shock. I have said that the dominant thinking of our age is materialistic, and by that I mean also physical. Let me illustrate this broad statement with reference to the subject of fears alone. The conquest of fear has gone on year after year chiefly through physical means. Physical pain has always been one of the great sources of fear.