ISBN-13: 9780415563291 / Angielski / Twarda / 2010 / 304 str.
ISBN-13: 9780415563291 / Angielski / Twarda / 2010 / 304 str.
Common discourse on Jewish identity in Israel is dominated by the view that Jewish Israelis can, and should, be either religious or secular. Moving away from this conventional framework, this book examines the role of secularism and religion in Jewish society and politics. With a focus on the 'traditionists' (masortim) who comprise over a third of the Jewish-Israeli population, the author examines issues of religion, tradition and secularism in Israel, giving a fresh approach to the widening theoretical discussion regarding the thesis of secularisation and modernity and exploring the wider implications of this identity. Yadgar's conclusions have significant social, cultural and political implications, serving not only as a new contribution to the academic discourse on Jewish-Israeli identity, but as a platform upon which traditionist positions on central issues of Israeli politics can be heard. Offering a detailed investigation into a central and important Jewish-Israeli identity construct, the book is relevant not only to the study of Jewish identity in Israel but also within the wider social-theoretical issues of religion, tradition, modernity and secularization. The book will be of great interest to students of Israeli society and to anyone looking into the issues of Jewish identity, Israeli nationalism and ethnicity, religion and politics in Israel, and the sociology of religion.
This book examines the role of secularism and religion inside Jewish society and politics. In particular it explores the âtraditionalistsâ and the whole idea of contemporary Israeli/Jewish identity.
The author examines issues of religion, tradition and secularism in Israel and abroad from the perspective of traditionalism and traditionism, giving a fresh approach to the widening theoretical discussion regarding the thesis of secularization and modernization. Analysing the various meanings associated with this identity, the book further explores the implications of this identity as a case study on the issues of religion, tradition, modernity and secularization.
Offering a detailed investigation into a central and important Jewish-Israeli identity construct, the book is relevant not only to the study of Jewish identity in Israel but also within the wider social-theoretical issues of religion, tradition, modernity and secularization. The book will be of great interest to anyone looking into the issues of Jewish identity, Israeli nationalism and ethnicity, and religion and politics in Israel, and the sociology of religion.