Religion as a Chain of Memory

ISBN-13: 9780745620466 / Angielski / Twarda / 2000 / 216 str.

Danile Hervieu-Leger; Daniele Hervieu-Leger

Opis

This is a major new account of the nature of religion and its changing role in modern societies, by one of the most original French sociologists writing on religion today. In a stylish and accessible study, Hervieu-Leger addresses the problem of how to distinguish religion from other systems of meaning in modern Western society.

The crucial point, she argues, is the chain of memory and tradition which makes the individual believer a member of the community. From this point of view, religion is the ideological, symbolic and social device by which individual and collective awareness of belonging to a lineage of believers is created and controlled.

Modern societies, Hervieu-Lé: ger argues, are not more rational than past societies, but rather suffer from a kind of collective amnesia. They are less and less capable of maintaining a living collective 'chain' of memory as a source of meaning. However, as major religious traditions decline, a range of surrogate memories appears, which also permit the contraction of collective identities. These 'small memories' are creating an upsurge of 'emotional communities' and the affirmation of ethno-religions within Europe and elsewhere.

This book will be essential reading for students and scholars of theology, religious studies and sociology.

Recenzje

′This book establishes Danièle Hervieu–Léger as one of the most important contemporary sociologists of religion. In the best tradition of French Sociology, she places the problem of modern religion within a broad interpretation of modern consciousness. Her book will be a classic in the field.′ Peter Berger, Director of the Institute for the Study of Economic Culture in Boston

′The author is a noted sociologist of religion in France, and this book is yet another and very valuable, contribution to the growing literature that rejects and moves beyond the older assumption that there is a necessary connection between modernity and secularization.′ First Things

′This is an interesting book that deserves a wider audience if only for its detailed consideration of the relative merits of competing religions.′ American Journal of Sociology

Spis treści

Foreword by Gracie Davie.

Introduction.

Part I Doubt about the subject matter: .

1. Sociology in opposition to religion? Preliminary considerations.

2. The fragmentation of religion in modern societies.

3. The elusive sacred.

Part II As our fathers believed:.

4. Religion as a way of believing.

5. Questions about tradition.

6. From religions to the religious.

Part III A break in the chain:.

7. Religion deprived of memory.

8. The chain reinvented.

Conclusion: Post–traditional society and the future of religious institutions.

Notes.

Select Bibliography.

Index.

O autorze

Dani?le Hervieu–LUger is Director of Studies at the Ecole des Hautes Etudes en Sciences Sociales in Paris, and chief editor of the Archives des Sciences Sociales des Religions.

Blurb

This is a major new account of the nature of religion and its changing role in modern societies, by one of the most original French sociologists writing on religion today. In a stylish and accessible study, Hervieu–Léger addresses the problem of how to distinguish religion from other systems of meaning in modern Western society.

The crucial point, she argues, is the chain of memory and tradition which makes the individual believer a member of the community. From this point of view, religion is the ideological, symbolic and social device by which individual and collective awareness of belonging to a lineage of believers is created and controlled.

Modern societies, Hervieu–L&eacute:ger argues, are not more rational than past societies, but rather suffer from a kind of collective amnesia. They are less and less capable of maintaining a living collective ′chain′ of memory as a source of meaning. However, as major religious traditions decline, a range of surrogate memories appears, which also permit the contraction of collective identities. These ′small memories′ are creating an upsurge of ′emotional communities′ and the affirmation of ethno–religions within Europe and elsewhere.

This book will be essential reading for students and scholars of theology, religious studies and sociology.