(Re-)Claiming Bodies Through Fashion and Style: Gendered Configurations in Muslim Contexts

ISBN-13: 9783030719432 / Angielski / Miękka / 2022 / 336 str.

Viola Thimm

Opis

This book investigates ways of dressing, style and fashion as gendered and embodied, but equally as "religionized" phenomena, particularly focusing on one significant world religion: Islam. Through their clothing, Muslims negotiate concepts and interpretations of Islam and construct their intersectionally interwoven position in the world. Taking the interlinkages between 'fashionized religion,' 'religionized fashion,' commercialization and processes of feminization as a starting point, this book reshapes our understanding of gendered forms of religiosity and spirituality through the lens of gender and embodiment. Focusing mainly on the agency and creativity of women as they appropriate ways of performing and interpreting various modalities of Muslim clothing and body practices, the book investigates how these social actors deal with empowering conditions as well as restrictive situations. Foregrounding contemporary scholars' diverse disciplinary, theoretical and methodological approaches, this book problematizes and complicates the discursive and lived interactions and intersections between gender, fashion, spirituality, religion, class, and ethnicity. It will be relevant to a broad audience of researchers across gender, sociology of religion, Islamic and fashion studies.

Spis treści

Chapter 1: Introduction: (Re-)Claiming Bodies through Fashion and Style. Gendered Configurations in Muslim Contexts (Viola Thimm).- Part I: Modesty and Fashion: Reconfiguring Social Conditions & Identifications.- Chapter 2: Beauty East, Beauty West: Muslim Beauty in Indonesian Islamic Magazines (Diah Ariani Arimbi).- Chapter 3: “We create with our bodies an individual stage to share our Iman and beauty with the world.” Practices of clothing and embodiment as identification markers among Muslims in Germany (Sabine Damir–Geilsdorf, Yasmina Shamdin).- Chapter 4: How I wear my headscarf. Narratives from young Danish Muslim women in Copenhagen (Gülzar Demir, Marie–Louise Nosch and Else Skjold).- Chapter 5: Modest Fashion and the Discourse on Intersectional Diversity (Laura Haddad).- Chapter 6: Men’s Non-Fashion: Embodying Traditionality in the Gulf.- Part II: Normative Orders, Subjectivation and Counteractive Practices (Viola Thimm).- Chapter 7: The Halal Nail Polish: Religion and Body Politics in the Marketplace (Özlem Sandıkcı).- Chapter 8: Hijab as Migration: Embracing and Leaving Hijab in Contemporary Indonesia (Yulianingsih Riswan).- Chapter 9: After the hijab: Liminal states of post-veiling embodiment (Alicia Izharuddin).- Chapter 10: High heels and Rainbow Hijabs: Reclaiming the Islamic LGBTQ bodies through fashion innovations (Nancy Pathak).- Part III: Materiality, Political Discourses, and Power.- Chapter 11: The fabric of diasporic designs: wearing Panjabi suits home & away among South Asian women in Europe (Sara Bonfanti).- Chapter 12: The Materiality and Social Agency of the Malaḥfa (Mauritanian Veil) (Katherine Ann Wiley).- Chapter 13: More than a Garment: The Haīk in Morocco and Algeria as a Means of Feminist Artistic Expression and Decolonial Self-Empowerment (Isabella Schwaderer).- Chapter 14: The female body as subject of the Discourse of Power (Rhea Maria Dehn Tutosaus).

O autorze

Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg (Germany). A cultural anthropologist, her research interests include cultural practices of mobility, gender relations and intersectionality, and Islam and its socio-cultural entanglements.

Blurb

“Like the wide array of practices these essays examine, this book invites readers to consider the diversity of settings and meanings that fall under the broad umbrella of Muslim sartorial style. We are introduced to the intimate yet high-stakes decisions ranging from headcover to nail polish, from Mauritania to Turkey to Indonesia. In so doing, we are reminded of the centrality of two important facts. First, that all forms of dress and the techniques of their use are always formed in dense familial, national, and transnational contexts. Second, that this variety still intersects with a fundamental fact: these styles dress and address the body. By refocusing on the body, this volume allows interdisciplinary perspectives to productively cross-fertilize the field of modest dress.” 

Carla Jones, Department of Anthropology, University of Colorado, Boulder, USA 

This book investigates ways of dressing, style and fashion as gendered and embodied, but equally as “religionized” phenomena, particularly focusing on one significant world religion: Islam.  Through their clothing, Muslims negotiate concepts and interpretations of Islam and construct their intersectionally interwoven position in the world. Taking the interlinkages between ‘fashionized religion,’ ‘religionized fashion,’ commercialization and processes of feminization as a starting point, this book reshapes our understanding of gendered forms of religiosity and spirituality through the lens of gender and embodiment. Focusing mainly on the agency and creativity of women as they appropriate ways of performing and interpreting various modalities of Muslim clothing and body practices, the book investigates how these social actors deal with empowering conditions as well as restrictive situations.

Foregrounding contemporary scholars’ diverse disciplinary, theoretical and methodological approaches, this book  problematizes and complicates the discursive and lived interactions and intersections between gender, fashion, spirituality, religion, class, and ethnicity. It will be relevant to a broad audience of researchers across gender, sociology of religion, Islamic and fashion studies.

Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg (Germany). A cultural anthropologist, her research interests include cultural practices of mobility, gender relations and intersectionality, and Islam and its socio-cultural entanglements.