Commitment: Personal (Private), Collective (Culture), Universal (Human)
Activities: Labor, Work, Action
Chapter 3: Ethos or Modus Operandi; Mechanism
Temporal Scope: Past, Present, Future
Spatial Scope: Economy, Politics, Society
Approach: Meritocracy, Isonomy, Inclusive,
Ends: Fairness, Order, Dignity
Means: Open Competition, Rule of Law, Dialogue
Freedom: Negative, Affirmative, Assertive
Spheres: Private, Public, Civilizational
Chapter 4: Theater; Space, Structures and Institutions
Governance: Fairness, Efficiency, Friendship
The Political: Security, Participation, Identity,
Economics: Agriculture, Industry, Information
The Legal: Protection, Due Process, Justice
The Societal: Individual, Collective, General
The Cultural (Belonging): Family, State, the world
The Educational: Authenticity/Originality, Innovation, Universality
PART II: Praxis, Civilizations in History
Chapter 5: The Persians; a World View with Accent on Divine Immanence
Presence: Soldier of the Divine; Cyrus and Darius
Ethos: Multiculturalism; Cyrus’ Cylinder and Darius’s Tablets Theatre: Shahdom, Satrops and Hydraulic Agriculture
Chapter 6: The Mughals; a World View with Accent on Divine Transcendence
Presence: God’s Deputy; Zahīr ud-Dīn Muhammad Babur and Zahīr ud-Dīn Muhammad
Ethos: Divine Religion and the People of the Book
Theatre: Sacred King, Agriculture and Raid/Trade
Chapter 7: The Westerners; a World View with Accent on Human Immanence
Presence: Agent of Freedom; Washington and Lincoln
Ethos: Isonomy and General Will
Theatre: Social Contract and Acephalous Society
Chapter 8: the Future
Farhang Rajaee is an Emeritus Professor of Political Science and Humanities at Carleton University, Canada.
This book deals with a concern of how humanity performs toward itself and how it performs within the public realm, and where it must be in relation with others. Public life is not solely about politics but also the political, i.e., intellectual, moral, economic, religious, and collective habits—including fashions and amusements, artefacts, histories, and legacies. This book argues that man raison d'être in worldly life is to have a civil presence and create civilization. It contends that what makes it possible is the coming together of “presence, ethos, and theatre” and their working in concert. The first half of this book elaborates on the nuances of these three pillars, and the second half offers three examples of civilizations that have succeeded to achieve this within what it claims to be three major worldviews that he calls “divine-immanence, the divine-transcendence, and human-immanence.”
Farhang Rajaee is an Emeritus Professor of Political Science and Humanities at Carleton University, Canada.