Chapter One: Introduction: The Biotech Century, Human Capital, and Genre
From the “Biotech Century” to “Biology is Technology”
Be More Human and Human Capital Theory
Genres of Futurity
Chapter Two: Clones: Kazuo Ishiguro’s Never Let Me Go
The Disciplinary Fence
Species of Discipline
The Open Fence
The Service Station
Affect and Climate Change in “England, late 1990s”
The Litter-ary Fence
Becoming Posthuman Again
Chapter Three: Animal-Human Hybrids: Margaret Atwood’s Oryx and Crake
The Tree of Life: Species, Evolution, and Patents
ChickieNobs: Repugnance and Neoliberal Families
Corporate Domesticity: Animals in Heat
Corporate Domesticity: Reproduction, Maternity, and Escape
Corporate Domesticity: Videos, Bodies, and the Domestic Treehouse
Oryx and Genre
Chapter Four: Toxic Bodies: Indra Sinha’s Animal’s People
Neo-Liberalism, Environmental Technologies, and Human Capital
In the Shadow of Human Rights
Tragic Accidents and Human Extras
The Human Element
Ambivalence: Humanism and “Something Different”
Chapter Five: Cyborgs: Jeanette Winterson’s The Stone Gods
The Stone Gods: Planet Orbus and Planet Blue
Unlimited Finitude and Cyborg Feminism
Unexceptional Exceptions and Easter Island
The Biopolitics of Evolutionary Time
Chapter Six: Coda: Genres of Futurity
Genre and Bewilderment
Justin Omar Johnston is Assistant Professor in the English Department at Stony Brook University, USA, where he teaches classes on contemporary and Anglophone novels, Science and Literature, and biopolitics. He is an organizing member of the New Environmentalisms seminar and the Wicked Problems podcast series. His work has appeared in Twentieth-Century Literature, Diesis, and Masculinities.
This bookexamines several distinctive literary figurations of posthuman embodiment as they proliferate across a range of internationally acclaimed contemporary novels: clones in Kazuo Ishiguro’s Never Let Me Go, animal-human hybrids in Margaret Atwood’s Oryx and Crake, toxic bodies in Indra Sinha’s Animal’s People, and cyborgs in Jeanette Winterson’s The Stone Gods. While these works explore the transformational power of the “biotech century,” they also foreground the key role human capital theory has played in framing human belonging as an aspirational category that is always and structurally just out of reach, making contemporary subjects never-human-enough. In these novels, the dystopian character of human capital theory is linked to fantasies of apocalyptic release. As such, these novels help expose how two interconnected genres of futurity (the dystopian and the apocalyptic) work in tandem to propel each other forward so that fears of global disaster become alibis for dystopian control, which, in turn, becomes the predicate for intensifying catastrophes. In analyzing these novels, Justin Omar Johnston draws attention to the entanglement of bodies in technological environments, economic networks, and deteriorating ecological settings.