2. Chapter 2: The ‘Rational Individual’- Rational Paradigms of Political Obligation
2.1 Rationalism and Politics
2.2 Political Obligation and Rationalism
2.3 The Strengths and the Limitations of a Normative Rational Paradigm
2.4 Rationalism and Obligation in the Scottish Legal System
3. Chapter 3: The Importance of Tradition and Culture- Context-based Paradigms of Political Obligation
3.1 Conservatism and Communitarianism
3.2 Associative Political Obligation- A Context-based Approach
3.3. Confucian Communitarianism- The Context-based Approach in China
3.4 Traditional Culture, Obligation, and the Chinese State
4. Chapter Four: The Oppressor and the Oppressed- Marxist and Other Critical Paradigms of Political Obligation
4.1 The Marxist Critique of Political Obligation
4.2 Beyond Class- A Gender Based Criticism of Obligation
4.3 The Problem of False Consciousness and the Limits of the Critical Approach
4.4. Gender and Obligation in the USSR
5. Chapter Five: Inside the Situation- Introducing the Hermeneutic Concept of Encounter
5.1 The Encounter
5.2 Horizon
5.3 Narrative
6. Chapter Six: The Encounter and Obligation
6.1 Encounter, Friendship, and Obligation
6.2 The Encounter with the ‘the Enemy’
6.3 The Encounter and Political Obligation
6.4 The Encounter as a Hermeneutic Tool for Investigating Situations of Political Obligation
7. Chapter Seven: Political Obligation and the Post-truth Era- Limitation, Critique, and a Defense of the Approach through the Encounter
7.1 The Specter of Post-truth
7.2 The Hermeneutic Approach through the Encounter- A Post-truth Theory?
7.3 The Encounter and Possible Future Normative Assessment
Chapter Eight: Conclusion
Ruairidh J. Brown teaches International Studies at the University of Nottingham Ningbo, China. He holds a PhD in Political Theory from the University of St. Andrews, Scotland.