Philosophy & the Study of Reli

ISBN-13: 9781444330526 / Angielski / Twarda / 2014 / 246 str.

Kevin Schilbrack

Opis

Philosophy and the Study of Religions: A Manifesto advocates a radical transformation of the discipline from its current, narrow focus on questions of God, to a fully global form of critical reflection on religions in all their variety and dimensions.

• Opens the discipline of philosophy of religion to the religious diversity that characterizes the world today
• Builds bridges between philosophy of religion and the other interpretative and explanatory approaches in the field of religious studies
• Provides a manifesto for a global approach to the subject that is a practice-centred rather than a belief-centred activity
• Gives attention to reflexive critical studies of 'religion' as socially constructed and historically located

Recenzje

Here, informed by the work of a wide range of social theorists, anthropologists, and others, Schilbrack seeks to draw philosophers of religion out of their cultural insularity, through a consideration of concepts such as embodied knowledge, to contemplate what religion might be, feel like, and mean in the rest of the world.   (Church Times, 4 September 2015)

The book adds considerable momentum to the most innovative developments in philosophy of religion today.   (Int J Philos Religion, 1 March 2015)

Schilbrack concludes with strong arguments on the cross–cultural study of religion and suggests a combination of functional (the work religion does in human lives) and substantive (what religion enables people to know).  Each chapter includes a bibliographic essay that will make this book a delight for classroom use.  Summing Up: Highly recommended. Lower–level undergraduates and above.   (Choice, 1 January 2015)

This book is a valuable resource for both undergraduate and postgraduate students in either field. Similarly, scholars will find important issues raised in this volume that they often ignore given, as Schilbrack argues, the insularity that characterizes the philosophy of religion.   (Religious Studies Review, 1 September 2014)

Spis treści

Preface xi

Acknowledgments xix

Chapter 1: The Full Task of Philosophy of Religion 1

i. What is Traditional Philosophy of Religion ? 3

ii. The First Task of Philosophy of Religion 10

iii. The Second Task of Philosophy of Religion 14

iv. The Third Task of Philosophy of Religion 19

v. What is the Big Idea? 24

Bibliographic Essay 25

Endnotes 27

Chapter 2: Are Religious Practices Philosophical? 29

i. Toward a Philosophy of Religious Practice 31

ii. Embodiment as a Paradigm for Philosophy of Religion 33

iii. Conceptual Metaphors and Embodied Religious Reason 36

iv. Religious Material Culture as Cognitive Prosthetics 40

v. A Toolkit for the Philosophical Study of Religious Practices 47

Bibliographic Essay 49

Endnotes 51

Chapter 3: Must Religious People Have Religious Beliefs? 53

i. The Place of Belief in the Study of Religions 55

ii. Objections to the Concept of Religious Belief 57

iii. Holding One s Beliefs in Public 61

iv. What We Presuppose When We Attribute Beliefs 66

v. The Universality of Belief 70

Bibliographic Essay 76

Endnotes 80

Chapter 4: Do Religions Exist? 83

i. The Critique of Religion 85

ii. The Ontology of Religion 89

iii. Can There be Religion Without Religion ? 92

iv. Religion as Distortion 96

v. The Ideology of Religion 101

Bibliographic Essay 105

Endnotes 110

Chapter 5: What Isn t Religion? 113

i. Strategies for Defining Religion 115

ii. Making Promises: The Functional or Pragmatic Aspect of Religion 121

iii. Keeping Promises: The Substantive or Ontological Aspect of Religion 127

iv. The Growing Variety of Religious Realities 129

v. What this Definition Excludes 135

Bibliographic Essay 141

Endnotes 147

Chapter 6: Are Religions Out of Touch With Reality? 149

i. Religious Metaphysics in a Postmetaphysical Age 151

ii. Antimetaphysics Today 154

iii. Constructive Postmodernism and Unmediated Experience 158

iv. Unmediated Experience and Metaphysics 163

v. The Rehabilitation of Religious Metaphysics 167

Bibliographic Essay 171

Endnotes 172

Chapter 7: The Academic Study of Religions: a Map With Bridges 175

i. Religious Studies as a Tripartite Field 177

ii. Describing and Explaining Religious Phenomena 180

iii. Evaluating Religious Phenomena 185

iv. Do Evaluative Approaches Belong in the Academy? 189

v. Interdisciplinary Bridges 197

Bibliographic Essay 203

Endnotes 205

Works Cited 207

Index 223

O autorze

Kevin Schilbrack is Professor and Head of Department of Religion and Philosophy at Western Carolina University. Schilbrack has served as president of the American Academy of Religion for the Southeast, as a senior fellow with Harvard University s Center for the Study of World Religions, and as a participant in a Fulbright–Hays Faculty Development Seminar in Taiwan and Thailand. An award–winning teacher, he has published numerous articles in philosophy and theory of religion, and is the contributing editor of Thinking through Rituals: Philosophical Perspectives (2007) and The Wiley–Blackwell Companion to Religious Diversity (forthcoming).

Blurb

The knowledge we share of the world is growing and its boundaries shrinking, and consequently the field of religious studies is developing and changing as we become more familiar with the variety of religions across the globe in the twenty–first century. It is within this context of growth that Schilbrack provides a rallying call for a long–overdue transformation of the philosophy of religion. He argues for a shift from its current narrow focus on questions of God primarily of interest to Christian theologians to one providing a fully global critical reflection on religions in all their variety and dimensions. The time has come to shed the restrictive nature of traditional philosophy of religion, and open the discipline to the religious diversity that characterizes the world today.

This is a manifesto for a philosophy of religion centered on the study of how religions are lived and practiced rather than an imposition of a set of intellectual values. It advocates a cross–cultural approach, not limited to questions of classical monotheism, but one in conversation with other fields of religious study. Philosophy of religion was invented in the Enlightenment and reflected the Eurocentric understanding of the world in that day; this manifesto persuasively argues that the discipline now needs reinventing in order to function in, and reflect our present, more complicated world.