"The book is a valuable addition to the frugal materials available on the contemporary sociology/social anthropology of Indian craft, both at home and abroad. ... The book's sale and publicity, we are assured, will give the artiste back her agency. No better reason than this to buy, read and recommend this painstakingly scholarly yet passionate book." (Contributions to Indian Sociology, Vol. 54 (1), 2020) "The detailed explanation of usage of technologies and the nuances used by the practitioner, inputs into how to sit while painting and how to hold the brushes provides the know-how of the art of patam-pradarshankatha, making the book a useful tool to many. ... the crux of the book which is a pleasure to read, especially for those who are fascinated towards crafts, anthropology and ancient arts forms." (Telangana Today, June 30, 2019)
Chapter 1: Introduction
The Seed
The Subject
Moving Through Ifs and Buts
The Danalakota Studio(s)
A. Cheriyal
B. Boduppal
'What Is It Exactly That You Have Come to Do Here?'
What Was I Supposed to Do?
Guruji and the Ahsram
Craft Through Conversations
Chapter 2: Craft: Doing, Telling, Writing - Part 1
Materials and Technologies
A. Cloth and Preparation of the Canvas
B. Treating the Cloth
C. Colour
D. Preparing the Colour
E. Mixing Colours
F. Colours Within the Narative
G. Brushes
Chapter 3: Craft: Doing, Telling, Writing - Part 2
Training the Body: How to Hold the Brush? How to Sit?
Painting, Writing, Story-telling
A. The Outlines: Story-tellers and Artists
B. Naqqal or the Under-drawing
C. Making The Image: The Skin, The Garment, The Crown
i. the red background
ii. characters in profile
iii. adornments
D. The image is Alive: Sairatta and Odupu
E. Finishing
i. borders
ii. signing off
Only a Version of It...
Chapter 4: 'Goddess' and 'King,' 'Migration' and 'Boon': Artists and Their Histories
Practice Within the Danalakota Household: Making and Relating
A. Studio-Within-Home-Within-Studio
B. Women's Participation
C. Vanaja and Padma
i. Vanaja
ii. Padma
Pauti Tatvam
A. Pauti Tatbam as Intellectual Transformation
B. Pauti Tatvam as Political Transformation
Chapter 6. Showing, Making and Selling for the Market
'Discovery' of the Craft
'Traditional' and 'Professional'
...I Am Helpless
...The Time When I Experiment
Finding the 'Right Customer'
A. Ethnographer as 'Right Customer'
Conclusion
Chapter 7: Desire for the Nation-State
Discrete Crafts: Cheriyal Paintings and Nirmal Paintings
Discrete Craftspersons: Master Craftsman Award
Discrete Places: Geographical Indication of Goods Act
A. Geographical Indication: A Context
B. Benefits of Legal Protection
i. ...this is our right
C. Geographical Determination
i. It Doesn't Matter Where We Live
ii. We Are Afterall Artists From Telangana
D. Identifying Producers
i. ...mostly women
ii. ...you become a naqqash
Chapter 8: Conclusion
Chandan Bose is Assistant Professor of Anthropology at the Department of Liberal Arts, Indian Institute of Technology Hyderabad, India. He researches and publishes on material practices and knowledge systems amongst artisanal communities in India.
Providing an ethnographic account of the everyday life of a household of artisans in the Telangana state of southern India, Chandan Bose engages with craft practice beyond the material (in this case, the region's characteristic murals, narrative cloth scrolls, and ritual masks and figurines). In situating the voice of the artisans themselves as the central focus of study, simultaneous and juxtaposing histories of craft practice emerge, through which artisans assemble narratives about work, home, and identity through multiple lenses. These perspectives include: the language artisans use to articulate their experience of materials, materiality, and the physical process of making; the shared and collective memory of practitioners through which they recount the genealogy of the practice; the everyday life of the household and its kinship practices, given the integration of the studio-space and the home-space; the negotiations between practitioners and the nation-state over matters of patronage; and the capacities of artisans to both conform to and affect the practices of the neo-liberal market.