Morality and Religion: The Jewish Story

ISBN-13: 9783030822415 / Angielski / Twarda / 2021 / 338 str.

Avi Sagi

Spis treści

1. Introduction    

Part I Morality’s  Dependence on Religion in Jewish Tradition

2. Between the Duty of Obedience and the Thesis of Dependence

3. DCM in Rabbinic Literature 

4. DCM in Jewish Thought 

5. The Autonomous Perspective in Jewish Thought 

Part II The Autonomous Perspective in Halakhah

6. R. Israel Moses Hazan: Particularism and Universalism

7. R. Shimon Shkop: Religious Commands and Legal Obligations

8. R. Ben-Zion Meir Hai Uziel: Exclusivity and Moral Autonomy

Part III The Conflict Between Morality and Religion

9. “You Are Called Men”: Between Jew and Gentile

10. “He Slew the Egyptian”: On Moses’ Act and Morality 

11. “Her Ways Are Ways of Pleasantness”: Uprooting a Torah Law 

12. The Akedah in Jewish Tradition

Part IV Theoretical Foundations

13. Halakhah and the Dependence Thesis 

14. Concluding Reflections 

O autorze

Avi Sagi is Professor of Philosophy and founder of the Interdisciplinary Graduate Program in Hermeneutics and Cultural Studies at Bar-Ilan University, Israel. He is Senior Research Fellow at the Shalom Hartman Institute, Israel.

Blurb

The relationship between morality and religion has long been controversial, familiar in its formulation as Euthyphro’s dilemma: Is an act right because God commanded it or did God command it because it is right. In Morality and Religion: The Jewish Story, renowned scholar Avi Sagi marshals the breadth of philosophical and hermeneutical tools to examine this relationship in Judaism from two perspectives. The first considers whether Judaism adopted a thesis widespread in other monotheistic religions known as 'divine command morality,' making morality contingent on God’s command. The second deals with the ways Jewish tradition grapples with conflicts between religious and moral obligations. After examining a broad spectrum of Jewish sources—including Talmudic literature, Halakhah, Aggadah, Jewish philosophy, and liturgy—Sagi concludes that mainstream Jewish tradition consistently refrains from attempts to endorse divine command morality or resolve conflicts by invoking a divine command. Rather, the central strand in Judaism perceives God and humans as inhabiting the same moral community and bound by the same moral obligations. When conflicts emerge between moral and religious instructions, Jewish tradition interprets religious norms so that they ultimately pass the moral test. This mainstream voice is anchored in the meaning of Jewish law, which is founded on human autonomy and rationality, and in the relationship with God that is assumed in this tradition.