Moral Struggle and Religious Ethics: On the Person as Classic in Comparative Theological Contexts

ISBN-13: 9781444336825 / Angielski / Twarda / 2011 / 256 str.

David A. Clairmont;?Abar;?Abar

Opis

Moral Struggle and Religious Ethics offers a comparative discussion of the challenges of living a moral religious life. This is illustrated with a study of two key thinkers, Bonaventure and Buddhaghosa, who influenced the development of moral thinking in Christianity and Buddhism respectively.

• Provides an important and original contribution to the comparative study and practice of religious ethics
• Moves away from a comparison of theories by discussing the shared human problem of moral weakness
• Offers an fresh approach with a comparison of the understanding of the problem of moral weakness between the two key thinkers, Bonaventure and Buddhaghosa
• Written by a highly respected academic in the dynamic and fast-growing field of comparative religious ethics

Moral Struggle and Religious Ethics examines the need that drives us from the comforts of our own religious traditions to learn about those that are unknown and even irreconcilably different. It takes as its theme a problem common throughout religions: that religious people do not always behave morally.Clairmont presents a fresh approach in his discussion of the challenges involved in living a moral life by offering an in–depth reading of the work of the two important religious figures: Bonaventure, a 13th century Roman Catholic priest and teacher in the Franciscan order, and Buddhaghosa, a 5th–century Theravada Buddhist monk. These two men offer crucial insights into the development of moral thinking in Christianity and Buddhism respectively. Clairmont′s comparison is centered on the struggle of both men to make sense of human moral weakness and their moral reflections on appropriate interaction with the world around them.In focusing on the shared human problem of moral failure, Clairmont demonstrates that we are only able to fully understand a religious tradition through open–minded and respectful comparison to others. At a time over–shadowed by the potential of religious violence, it demonstrates that inter–religious conversation serves to advance the well–being of the human community.

Spis treści

List of Figures.

Acknowledgments.

List of Abbreviations.

Introduction.

Part I Questions and Contexts.

1 Person as Classic: Questions, Limits, and Religious Motivations.

Persons, Limits, and Religious Classics.

Classics: questions and limits in thought and action.

Religious ethics: interpreting limited persons.

The model of person as classic.

Classic Persons: Ideas, Practices, and Questions.

Bonaventure as mediator of classic ideas and practices.

Buddhaghosa as mediator of classic ideas and practices.

Moral struggle as classic question.

2 Context: The Symbolic Religious Cosmologies of Roman Catholicism and Therava–da Buddhism.

Moral Struggle in Greek, Roman, and Christian Philosophy.

Weakness of will and volition in classical philosophy.

Law, love, and wisdom in Christian scriptures.

Love, sin, and self–examination in Patristic theology.

Natural law and rational appetite in medieval theology.

Moral Struggle in Indian and Buddhist Philosophy.

Universal dharma and individual dharma in the Vedas and epics.

Self and world in the Upanis.ads.

Moral perfection in the Buddhist Nika–yas.

The Symbolic Religious Cosmology of the Trinity.

Trinitarian doctrine.

Trinitarian symbolism.

Trinitarian exemplarity.

The Symbolic Religious Cosmology of Buddhist Abhidhamma.

Constitution of persons: aggregates, characteristics, and ultimate realities.

The nature of reality and the structure of causality.

Intention, volition, and personal continuity in Buddhist Abhidhamma.

Abhidhamma and Trinity as Comparative Contexts and Categories.

3 Context: Material Simplicity in Christian and Buddhist Life.

Historical Introduction to Material Simplicity.

Poverty and avarice in Bonaventure′s Europe.

Simplicity and sponsorship in Buddhaghosa′s Ceylon.

Bonaventure on Material Simplicity.

Material sufficiency in institutional life.

Voluntary poverty in individual life.

Buddhaghosa on Material Simplicity.

Wealth, giving, and the sacrifice of purification.

On the twofold nature of materiality.

Material Simplicity and the Problem of Moral Struggle.

Part II Ideas, Practices, and Persons.

4 Bonaventure and Buddhaghosa: From Ideas to Practices.

Bonaventure′s Continuity with Medieval Debates on the Nature of Will.

Buddhaghosa′s Manual of Practical Abhidhamma.

Bonaventure on the Connection Between Sacrament and Virtue.

Buddhaghosa on the Connection Between Morality and Meditation.

5 Bonaventure and Buddhaghosa: From Practices to Persons.

Bonaventure on Prayer.

Buddhaghosa on Meditation.

Bonaventure on Moral Exemplars.

Buddhaghosa on Moral Exemplars.

Comparing Persons in the Process of Struggle: Two Notions of Person as Classic.

6 Personal Horizons: Moral Struggle, Religious Humility, and the Possibility of a Comparative Theological Ethics.

Bonaventure and Buddhaghosa on Personal Struggle.

Comparative Theology and Comparative Ethics: A Religious–Interpretive Work.

The Methodological Struggles of Comparative Persons: Five Roads of Return.

Struggles for a Comparative Horizon: Religious Humility and the Problem of Conversion.

Appendix: Some Common Buddhist Lists, Their Relation, and Their Significance in Abhidhamma.

Bibliography.

Index.

O autorze

David A. Clairmont is Assistant Professor in the Department of Theology at the University of Notre Dame. He is the co–author of American Religions and the Family: How Faith Traditions Cope With Modernization and Democracy (2007).

Blurb

Moral Struggle and Religious Ethics examines the need that drives us from the comforts of our own religious traditions to learn about those that are unknown and even irreconcilably different. It takes as its theme a problem common throughout religions: that religious people do not always behave morally.

Clairmont presents a fresh approach in his discussion of the challenges involved in living a moral life by offering an in–depth reading of the work of the two important religious figures: Bonaventure, a 13th century Roman Catholic priest and teacher in the Franciscan order, and Buddhaghosa, a 5th–century Theravada Buddhist monk. These two men offer crucial insights into the development of moral thinking in Christianity and Buddhism respectively. Clairmont′s comparison is centered on the struggle of both men to make sense of human moral weakness and their moral reflections on appropriate interaction with the world around them.

In focusing on the shared human problem of moral failure, Clairmont demonstrates that we are only able to fully understand a religious tradition through open–minded and respectful comparison to others. At a time over–shadowed by the potential of religious violence, it demonstrates that inter–religious conversation serves to advance the well–being of the human community.