3. Embodied Cognition and Emotion: Somatic Intelligence
4. The Buddhist Architecture of the Mind
5. Somatogenic versus Ideogenic Theories of Emotions: James, Darwin and Freud
Part II: Practical Issues in Counselling
6. The Human Dimensions of Buddhist Counselling
7. The Elegance of Being Your Own Therapist
8. Counselling for Depression
9. Stress Management
10. Pain Management and Trauma
Part III: Emotional Life
11. Disturbing Emotions
12. Fear and Anxiety
13. Destructive Emotions
14. Emotion Metaphors
15. Compassion
16. Connectedness, Mental Health and Solitude
17. Greed, Sensuality and the Acquisitive Drive
18. Pride, Conceit and Humility
Part IV: Practical Issues: Issues Linking Health, Temperament, Education, Work, Environment and a Resurgence in Moral Issues
19. Buddhist Perspectives on Addiction
20. Health and Emotional Experience
21. Exploring a Buddhist Theory of Humour
22. A New Agenda for Environmental Counselling
23. Beyond Greed: Emotions of Generosity and Altruism
24. Contemplative Education
25. Work Ethics, Emotional Intelligence and Mindfulness
26. Mindfulness-based Cognitive Therapy of Depression
27. Compassionate Mental Health Care
28. Developing a Moral Psychology of Emotions: A Prolegomena
29. Integrating the Thematic Structure of Counselling Emotions
30. Preserving the ‘Green Carpet’ and the Animals, In Times of Turmoil
31. Interoception: Where Many Roads Meet—The Sixth Sense in Neurology and Buddhist Mindfulness Practice
Appendix I
Padmasiri de Silva is Adjunct Research Associate at Monash University, Australia. His previous works include: An Introduction to Buddhist Psychology and Counselling (2014), Emotions and the Body in Buddhist Contemplative Practice and Mindfulness-Based Therapy (2017), The Psychology of Buddhism in Conflict Studies (2017) and The Psychology of Emotions and Humour in Buddhism (2018).
This book examines the use of Buddhist ideas, particularly mindfulness, to manage a broad spectrum of emotions and to address social and economic issues impacting the world, such as climate change. Beginning with a brief history of emotion studies, it highlights how recent developments in neuroscience and cognitive science have paved the way for exploring the utility of Buddhist concepts in addressing various psychological and social problems in the world.
It profiles a wide range of emotions from Western and Buddhist perspectives including anger, sadness, depression, pride, and compassion, and analyses the integration of Buddhist ideas into modern clinical practice. Finally, the author demonstrates the utility of mindfulness in the regulation of emotions in various settings, including psychiatric clinics, schools, and businesses. Anchored in the Buddhist tradition this book this book provides a unique resource for students and scholars of counselling, psychotherapy, clinical psychology and philosophy.