Marriage, the Church, and Its Judges in Renaissance Venice, 1420-1545

ISBN-13: 9783319817491 / Angielski / Miękka / 2018 / 286 str.

Cecilia Cristellon

Recenzje

"Scholars of marital litigation in Europe for the pre-Tridentine period will find this attentive study to be an essential road map to understanding the institutional and legal framework of judicial records. It is an excellent complement to Charles Donahue's work for England and that of Richard Helmholz and other scholars for the tribunals of the German Empire. It also includes a very useful comprehensive bibliography of secondary works." (Joanne M. Ferraro, Renaissance Quarterly, Vol. 72 (4), 2019)

Spis treści

Introduction.- 1. The Matrimonial Tribunal and Cause Procedures.- 2. Witnesses and Testimony.- 3. The Office of the Judge: Mediation, Inquisition, Confession.- 4. ‘Maybe so’: Marriage and Consent in Pre-Tridentine Venice.- Conclusion.

O autorze

Cecilia Cristellon is Fellow of the Institute for Advanced Studies at Konstanz University, Germany and Research Fellow in Early Modern History in the Cluster of Excellence on ‘The Formation of Normative Orders’ in Frankfurt am Main.

Blurb

This book investigates the actions of marriage tribunals by analyzing the richest source of marriage suits extant in Italy, those of the Venetian ecclesiastical tribunal, between 1420 and the opening of the Council of Trent. It offers a strongly representative overview of the changes the Council introduced to centuries-old marriage practices, relegating it to the realm of marginality and deviance and nearly erasing the memory of it altogether. From the eleventh century onward, the Church assured itself of a jurisdictional monopoly over the matter of marriage, operating both in concert and in conflict with secular authorities by virtue of marriage’s civil consequences, the first of which regarded the legitimacy of children. Secular tribunals were responsible for patrimonial matters between spouses, though the Church at times inserted itself into these matters either directly, by substituting itself for the secular authority, or indirectly, by influencing Rulings through their own sentences. Lay magistratures, for their part, somewhat eroded the authority of ecclesiastical tribunals by continuing to exercise autonomous jurisdiction over marriage, especially regarding separation and crimes strictly connected to the nuptial bond and its definition, including adultery, bigamy, and rape.