From the Patriarchs of Israel to the Fathers of the Church
3 From Sheol to the Resurrection of the Dead
The Afterlife: From Genesis to the Book of Wisdom
The Kingdom of Light and the Powers of Darkness: The New Testament
The Invention of Satan and his Kingdom of Darkness: Judaic Sources
The Day of the Lord in the New Testament and Early Christianity
4 From Homer to Plato and Aristotle
The Poets: Homer and Hesiod
The Presocratic Philosophers
Plato: The Immortality of the Soul
Aristotle: The Soul as Form of the Body
5 Salvation or Damnation: From Paul to Augustine
Irenaeus of Lyons: God’s Plan for the Fulness of Time
Origen: Restoration as Universal Salvation
Augustine: From Freedom of the Will to Human Bondage
‘The Crabbed Crusader of Predestination’
The Pelagian Controversy: Original Sin, Free Will, Grace, Virtue and Vice
The Afterlife of Pelagianism
6 Thomas Aquinas: Body and Soul
From Augustine to Thomas Aquinas
Platonism versus Aristotelianism:
The Soul as Subsistent?
The Soul as Immortal?
The Creation of the Soul?
The Mind (Soul) as Form of the Body
Body and Soul after Aquinas
7 Thomas Aquinas: Life in the World to Come
The Mental Powers of the Separated Soul
The Afterlife of the Soul in Medieval Theology
Salvation: Heaven, Hell, Angels and Demons
A New Heaven and Earth, Resurrection, Judgment, The Joy of the Blessed
The Punishment of the Damned, Divine Justice and Mercy
The Will to Punishment
Purgatory and Indulgences
8 Eschatology: From Dante to Ethics and Religion in a Secular Age
The Reformation Era: Disputed Authority
Religion, Ethics and Human Fulfilment in the Modern World
9. Eschatology Now: the Catholic Case
Eschatology since the Second Vatican Council
A Theologian’s View: Joseph Ratzinger
Resurrection in Death: Gisbert Greshake
Magisterial Intervention: Current Questions in Eschatology
Recent Papal Pronouncements
Eternal Punishment
10 Last Things
Biblical Testimony
Philosophical Queries
Faith and the Limits of Knowledge: Kierkegaard and Socrates
Bibliography
Paul Crittenden is Emeritus Professor of Philosophy at the University of Sydney, Australia. He is the author of Learning to Be Moral (1990), Changing Orders (2008), Sartre in Search of an Ethics (2009), and Reason, Will and Emotion (2012).
In this book, Paul Crittenden offers a critical guide to the problematic origins of biblical teaching about the afterlife and the way in which it was subsequently developed by Church authorities and theologians—Origen, Augustine, and Thomas Aquinas in particular. In the post–Reformation era the focus falls on the challenges set by modern secularism. The tradition encompasses a body of interconnected themes: an apocalyptic war in which the Kingdom of God triumphs over Satan’s powers of darkness; salvation in Christ; the immortality of the soul; and finally the resurrection of the dead and the last judgment, ratifying an afterlife of eternal bliss for the morally good and punishment in hell for wrongdoers. The critique questions these beliefs on evidential, ethical, and philosophical grounds. The argument overall is that what lies beyond death is beyond knowledge. The one fundamental truth that can be distilled from the once compelling body of Christian eschatological belief—for believers and unbelievers alike—is the importance of living ethically.