Islamic Law, Epistemology and Modernity: Legal Philosophy in Contemporary Iran

ISBN-13: 9780415945295 / Angielski / Twarda / 2003 / 426 str.

Ashk Dahlen; Mary Santee Zournazi; Ashk Dahien

Opis

This study covers the topic of revitalizing inner city neighbourhoods, which has been an elusive goal for city planners and policy makers for decades. Despite a variety of approaches and policy strategies, many inner city neighbourhoods around the country remain poor, neglected and disinvested. The question then remains, what can be done to improve these neighbourhoods? Bright's book covers both successful and unsuccessful efforts at revitalizing low-income neighbourhoods and features case studies on a wide range of American cities. Drawing on field research and interviews conducted in cities such as Boston, Seattle and Pittsburgh, Bright shows how factors such as communicating among residents, proper shelter and a feeling of safety can help save even the most devastated urban neighbourhoods.

Spis treści

Preface List of transliteration 1. Introduction A. Purpose and nature of the study B. Theory and methodology C. Previous research D. Introductionary remarks on analytical concepts E. Modernity , postmodernism and secularism 2. The Nature of Islamic law A. An Islamic legal system? Law, jurisprudence and ethics B. Law and spirituality: Shi'i esoterism 3. Categories of traditional Islamic epistemology A. Knowledge and science B. The 'historical-empirical' epistemic scheme C. The 'theological', 'philosophical' and 'mystical' epistemic schemes D. The 'juristic-rational' epistemic scheme 4. Shi'i legal dogmatics A.Usul al-fiqh (legal theory) B. The constant sources of law: The Qur'an, sunnat and imja (consensus) C. The non-constant source of law: aql (reason) D. Ijtihad (independent reasoning) and taqlid (emulation) E. Hauzah-yi ilmiyah ('precint of knowledge') F. Hermeneutical principles G. Interpretative pluralism and ikhtilaf (divergence) 5. Islamic traditionalism and Islamice modernism A. An Introduction to Islamic traditionalism B. The Islamic traditionalist position of Abdullah Jawadi-Amuli C. An Introduction to Islamic modernism D. The Islamic modernist position of Muhammad Mujtahid-Shabistari 6. Surush on the nature of Islamic law A. The Biography of Abd al-Karim Surush B. Style of communication C. Philosophical foundation: Critical realism D. Modernity and the West E. Religion F. Jurisprudence G. Ijtihad H. Hauzah 7. Surush's theory of contraction and expansion of religious knowledge A. Its principal objectives B. History: The Stage of natural man C. Critical rationality: Self-determining and liberated D. Science: Falsification and corroboration E. Religous epistemology: Divine absolute or provisional conjecture? F. Epistemological ambiguities: A priori and a posteriori G. Epistemic relativism or epistemological relativism H. Hermeneutics: There is nothing beyond the text I. Divergent interpretations: The Problem of truth and probability Conclusions Bibliography Tables: I. Contemporary positions on Islamic law II. The textual corpus of Abd al-Karim Surush

O autorze

Ashk Dahlen