- Introduction. Intelligence and Wisdom - AI Meets Chinese Philosophers, SONG Bing
- Chapter 1. Artificial Intelligence, Emotion, and Order: A Confusion Perspective, GAN Chunsong
- Chapter 2. The AI Challenge and the End of Humanity, LI Chenyang
- Chapter 3. Can Artificial Intelligence Lead Us to Genuine Virtue? A Confucian Perspective, Stephen C. Angle
- Chapter 4. Can a Machine Flow Like Dao? The Daoist Philosophy on AI, Robin R. Wang
- Chapter 5. When AI Meets Daoism, Gai Fei
- Chapter 6. Great Wisdom Holds the Answers to Human Suffering: AI Inspired Thinking, LIU Fenghe
- Chapter 7. Natural Robots: Locating “NI” within the Yijing Cosmology, Roger T. Ames
- Chapter 8. Human Nature, Time-Consciousness, and the New Frontiers of Artificial Intelligence – An Inquiry from the Perspective of Phenomenology and the Eastern School of Mind, ZHANG Xianglong
- Chapter 9. The Uncertain Gamble of Infinite Technological Progress, Zhao Tingyang
Ms. Song Bing is Vice President of the Berggruen Institute and Director of the Institute’s China Center. She is responsible for the strategy and overall development of the Institute’s China-based research programs, fellowship programs, and public engagement. Prior to joining the Berggruen Institute, Bing had a long-standing legal and banking career.
Ms. Song’s research interest lies in the intersection of Chinese philosophy, frontier technologies, and governance. Recently, she edited a volume on AI and Chinese philosophy, published by CITIC Press. Earlier in her career, Ms. Song published broadly on topics of Chinese judicial reforms, administrative law, and competition law. In recent years, she also writes for international magazines and newspapers such as Caixin Global, Noema and South China Morning Post.
This book centers on rethinking foundational values in the era of frontier technologies by tapping into the wisdom of Chinese philosophical traditions. It tries to answer the following questions: How is the essence underpinning humans, nature, and machines changing in this age of frontier technologies? What is the appropriate ethical framework for regulating human–machine relationships? What human values should be embedded in or learnt by AI?
Some interesting points emerged from the discussions. For example, the three dominant schools of Chinese thinking–Confucianism, Daoism and Buddhism– invariably reflect non-anthropocentric perspectives and none of them places humanity in a supreme position in the universe. While many Chinese philosophers are not convinced by the prospect of machine intelligence exceeding that of humans, the strong influence of non-anthropocentrism in the Chinese thinking contributed to much less panic in China than in the West about the existential risks of AI. The thinking is that as human beings have always lived with other forms of existence, living with programs or other forms of “beings,” which may become more capable than humans, will not inevitably lead to a dystopia. Second, all three schools emphasize self-restraint, constant introspection, and the pursuit of sage-hood or enlightenment. These views therefore see the potential risks posed by frontier technologies as an opportunity for the humanity to engage in introspection on the lessons learned from our social and political history. It is long overdue that humanity shall rethink its foundational values to take into account a multi-being planetary outlook.
This book consists of nine leading Chinese philosophers’ reflections on AI’s impact on human nature and the human society. This is a groundbreaking work, which has pioneered the in-depth intellectual exploration involving traditional Chinese philosophy and frontier technologies and has inspired multidisciplinary and across area studies on AI, philosophy, and ethical implications.
Chapters “1, 3, 5, 7 and 10” are available open access under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License via link.springer.com.