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Kategorie szczegółowe BISAC

Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy

ISBN-13: 9781402041914 / Angielski / Twarda / 2005 / 261 str.

Joshua D. Goldstein; J. D. Goldstein
Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy Goldstein, Joshua D. 9781402041914 Springer - książkaWidoczna okładka, to zdjęcie poglądowe, a rzeczywista szata graficzna może różnić się od prezentowanej.

Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy

ISBN-13: 9781402041914 / Angielski / Twarda / 2005 / 261 str.

Joshua D. Goldstein; J. D. Goldstein
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In Hegel s Idea of the Good Life, Joshua D. Goldstein presents the first book-length study of the development and meaning of Hegel s account of human flourishing. This volume will be welcomed by philosophers and political theorists seeking to engage with the details of Hegel s early and mature social thought. By bringing Hegel s earliest writings into dialogue with his Philosophy of Right, Goldstein argues that Hegel s mature political philosophy should be understood as a response to his youthful failure to build a sustainable account of the good life upon the foundations of ancient virtue. This study reveals how Hegel s mature response integrates ancient concerns for the well-ordered life and modern concerns for autonomy in a new, robust conception of selfhood that can be actualized across the full expanse of the modern political community."

Kategorie:
Nauka, Historia
Kategorie BISAC:
Philosophy > Political
Philosophy > Ethics & Moral Philosophy
Philosophy > History & Surveys - General
Wydawca:
Springer
Seria wydawnicza:
Studies in German Idealism
Język:
Angielski
ISBN-13:
9781402041914
Rok wydania:
2005
Wydanie:
2006
Numer serii:
000235133
Ilość stron:
261
Waga:
0.59 kg
Wymiary:
24.21 x 16.79 x 2.03
Oprawa:
Twarda
Wolumenów:
01
Dodatkowe informacje:
Bibliografia

Acknowledgments.- Abbreviations, works, and translations.- Introduction.- The Development and Decline of an Aristotelian Idea of the Good Life, 1793 to 1800.- The Human Spirit and Folk-Religion: The Tübingen Essay of 1793.- A Purpose Apart from Religion.- The Human Spirit.- The Folk-religion Project.- Discovering The Community: The Berne Fragments of 1794.- A Return to the Social World.- Community and the Human Spirit.- Participation and Satisfaction.- The End of The Human Spirit: The Life of Jesus of 1795.- The Volkserzieher's Project.- The Volkserzieher's Solution to the Problem of Participation.- The Collapse of Self-legislation and the Human Spirit.- Freedom and The Completion of Aristotelian Virtue, 1821.- The Mature Foundation of the Good Life: Spirit and Freedom.- From the Human to the Spiritual Foundations of the Good Life.- The Human Spirit's New Experience and Activity within the Good Life.- The Condition of Freedom and the New Question of the Good Life.- The Living Form of the Good Life.- The Institutional Form of the Good Life.- The Experiential Form of the Good Life.- The Living Instances of the Good Life.- The Idea of the Good Life.- The Shape of the Good Life.- Enchantment and Banality.- Vitality and the New Virtue of Freedom.- Works Cited.- Index.

In Hegel’s Idea of the Good Life, Joshua D. Goldstein presents the first book-length study of the development and meaning of Hegel’s account of human flourishing.

When compared to the robust conceptions of human excellence found in ancient virtue ethics or the commitment to individualism in the modern ethics of the will, Hegel’s political thought can appear impoverished for its failure either to embrace or exposit those highest ideals of human flourishing that might provide an adequate guide to life. By bringing Hegel’s earliest writings into dialogue with his Philosophy of Right, Goldstein argues that Hegel’s mature political philosophy should be understood as a response to his youthful failure to build a sustainable account of the good life upon the foundations of ancient virtue. Through a clear and detailed textual interpretation, this study reveals how Hegel’s mature response integrates ancient concerns for the well-ordered life and modern concerns for autonomy in a new, robust conception of selfhood that can be actualized across the full expanse of the modern political community.

Hegel’s Idea of the Good Life provides extensive analysis of the foundational essays in the formation of Hegel’s youthful thought (including the Tübingen essay, Berne Fragments, The Life of Jesus) as well as the structuring features of his mature political philosophy (including a critical reconstruction of freedom, ethical institutions, and experience within the Philosophy of Right).

Goldstein’s contribution to the Studies in German Idealism series will be welcomed by philosophers and political theorists seeking to engage with the details of Hegel’s early and mature social thought.



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