Ethics, Law and the Politics of Information: A Guide to the Philosophy of Luciano Floridi

ISBN-13: 9789402414981 / Angielski / Miękka / 2018 / 224 str.

Massimo Durante

Spis treści

Introduction
1.1. The Informational Turn
1.2. The Nature of Information
1.3. Philosophy and Ethics of Information

First Part

1. Methodological Issues
1.1. Constructivism
1.2. Levels of Abstraction
1.3. Macroethics

2. The Informational Environment
2.1. The Infosphere
2.2. Laws of the Infosphere
2.3. Principle of Ontological Equality

3. The Centre of the Universe
3.1. The Limits of Anthropocentrism
3.2. The Ontocentric approach
3.3. The Class of Moral Subjects 

4. Agency and Autonomy
4.1. Agency: Agents, Patients, and Messages
4.2. Autonomy: Artificial Autonomous Agents
4.3. Evil: Moral Responsibility and Imputability

5. World and Society
5.1. The Reontologisation of Reality
5.2. The Convergence of Offline and Online Realities
5.3. The Consequences of Information

Second Part

1. Ontological Pluralism
1.1. The Nature of Data
1.2. The Value of Information
1.3. An Informational Foundation of Pluralism

2. Informational Privacy
2.1. Human Beings as Informational Objects
2.2. The Ontological Friction
2.3. The Protection of Informational Privacy

3. Information Ethics and Law
3.1. The Limits of Codes of Conduct
3.2. Standard Ethics
3.3. Ethics and Law

4. The Ontic Trust
4.1. The Tradition of Contractualism
4.2. The Foundation of the Information Society
4.3. Trust, Reliance, and Accountability

5. An Informational Approach to Law  
5.1. Legal Norms as Information
5.2. Legal Subjects as Informational Objects
5.3. Legal Systems as Informational Systems

Conclusions

O autorze

Massimo Durante is Professor of Philosophy of Law and Legal Informatics at the University of Turin. He holds a Ph.D. in the Philosophy of Law from the University of Turin and a Ph.D. in Moral Philosophy from the Paris IV Sorbonne University. Author of several books, he has published numerous papers in Italian, English and French. He is Faculty Fellow of the Nexa Center for Internet and Society at the Polytechnic University of Turin, where he also serves on the Board of the Joint International Doctoral (Ph.D.) Degree in “Law, Science, and Technology”. His main interests are law and technology, information ethics, internet governance and information technology law, privacy and data protection law, and artificial intelligence and law.

Blurb

This book provides a detailed discussion of the theoretical and practical implications of the change driven by ICTs. Such a change is often much more profound than an emphasis on information technology and society can capture, for not only does it bring about ethical and policy vacuums that call for a new understanding of ethics, politics and law, but it also “re-ontologizes reality”, as propounded by Luciano Floridi’s philosophy and ethics of information. The informational turn is transforming our understanding of reality by challenging the conventional ways we have of thinking about our world and our identities in terms of stable and enduring structures and beliefs. The information age we inhabit brings to completion our self-understanding as informational systems that produce, process, and exchange information with other informational systems, in an environment that is itself made up of information. The present volume provides us with a better understanding of the normative nature and role of information, helping us to grasp the sense and extent to which informational resources serve as “constraining affordances” guiding our behaviours. It does so by delineating the background against which we build our beliefs about reality, make decisions, and behave, through our interactions with a multi-agent system that is increasingly dependent on ICTs. The book will be of interest to a vast audience, ranging from information technologists, ethicists, policy makers, social and legal scholars, and all those willing to embrace the following three tenets: we construct our world and ourselves informationally; by constructing our world and ourselves we thereby become aware of our limits; it is precisely these limits that make us become human beings.