Conversations With Jesus

ISBN-13: 9781519795618 / Angielski / Miękka / 2015 / 168 str.

Robert L. Flaherty

Opis

John reports conversations Jesus had with other people in a way that invites us to be full participants with them. Jesus had conversations with many people. Jesus and his conversation partners talk past each other because they want to take Jesus' words literally while he speaks figuratively. Five conversations are the focus of this study. Jesus and Nicodemus talk about being born from above or being born again. Jesus engages a woman of Samaria in a discussion about living water. After he heals a blind man, Jesus talks with him about sight and blindness. Standing at the graveside of one of his friends, Jesus and the dead man's sister talk about resurrection and life. And after Jesus' crucifixion and resurrection and Peter's denials, Jesus calls and commissions Peter while they talk about love and service. While these conversations are interesting in and of themselves, they are especially interesting as we become involved in them. This study guide leads to participation through Lectio Divina, which is a spiritual practice developed in the monasteries. Literally the Latin term means, "divine reading" or "holy reading." The intent is to read in such a way as to hear the voice of God through the reading of scripture. As it has developed and been passed down to us today, practicing Lectio Divina often involves multiple readings of the same passage of scripture followed by silence and reflection between readings. This study is designed to use individually and communally. For six days each week individuals read a story from the Gospel of John by themselves. Once a week participants will have the opportunity to meet with other people who have committed themselves to the same daily Lectio Divina. Through it all-your prayers, your reading, and your conversations-the goal is that you will have an intimate conversation with Jesus.

Zawartość książki może nie spełniać oczekiwań – reklamacje nie obejmują treści, która mogła nie być redakcyjnie ani merytorycznie opracowana.