Chapter 1: Language, Culture, Methodology and Literature Review.
Introduction
Gibali Language
The Culture/not Culture Argument
My Research/ Gibali Language
Methodology
Representation/Reciprocation
Self-monitoring - Synder
Moral imagination - Bromwich
Literature Review
Overview
Anthropology
Other Texts
Writing on Men and Women in Arabia
References
Chapter 2: Situating Gibalis: Governance, History, Religion and Tribes.
Macro- Issues: History and Geography
Brief Overview of Omani History
Dhofar Coast - Early History
Dhofar - Modern History
Overview of Dhofar War (1965-1975)
The Dhofari View
Arab Spring, 2011
The Arab Spring in Dhofar
Recent views of the Omani Government
Macro-issues: Governance
Hakuma - External Politics
Hakuma - Sultan Qaboos
Hakuma - Majlis Oman
Hakuma - Laws
Macro-Issues: Religion
Religious Openness
Religion and Time - Daily/ Weekly/ Monthly/ Yearly
Religion and Public Performance
Religion and Private Beliefs
Macro-Issues: Tribes
Overview
Tribes - Sheikhs
Tribes in Dhofar - Divisions
“The Quality of the Bearable”
Gibalis - Population
Overview of Gibali Life
Gibali - Hakli
Dhofar as Compared to Neighbors
Non-Omanis in Dhofar
References
Chapter 3: Community/Autonomy in Daily Life: People and Places
Introduction
Hypothetical Typical Day
Differences Between Town and Mountain Life
Leveling
Care Circles - Personal/ Communal Control of Time
Care Circles - “Good”/ “Pressure”
Community/ Autonomy - Cycle of Life
Overview of Childhood - Growing Up - Aging
Childhood - Socializing
Childhood - Attention
Gibali Childhood
Growing Up
Aging
The Religious Implications of Community/ Autonomy
Quality of the Bearable - Carrying
Quality of the Bearable - Letting Go
Hasanat
Community/ Autonomy - Houses
Houses - Town
Gibali Houses
House - From Public to Private/ From Private to Public
Community/ Autonomy - Clothes
Gibali Clothing
Clothing and Religious Faith
Community/ Autonomy - Public Spaces
Banks - Women in Public Spaces
Stores - Care Circles
Restaurants - Communal Culture/ Patience
Cafes - Rules of Greeting
Village/ Mountain/ Beach Cafes
Women in Cafes
References
Chapter 4: Community/Autonomy in Daily Life: Practices and Perceptions.
Introduction
Community/ Autonomy - Daily Practices
Talking on Phones
Driving
Fishing
Finding a Marriage Partner
Community/ Autonomy: Spontaneity
Community/ Autonomy: Mobility
Community/ Autonomy: Authority
Community/ Autonomy: Conversation
Community/ Autonomy: Knowledge
Community/ Autonomy: Oath-Taking
W-Allāh
Other Kinds of Swearing
Community/ Autonomy: Fatalism
Note on Vocabulary
References
Chapter 5: Community/Autonomy: Honor and Self-Respect.
Independence and Honor in Motion
Live and Let Live
Self-Respect = Self-Control
Self-Control: Putting Others at Ease
Self-Control: Not Showing Fear
Community/ Autonomy: Dealing with Rudeness
Judging Intentionality
Reacting to Rudeness
“No One Insults Me”: The Circular Reasoning of Self-Control/ Self-Respect
Teaching Self-Control/ Self-Respect
The Final Punishment
References
Chapter 6: "Why Would I Hurt a Woman?": The Absence of Honor Killing in Gibali Culture.
Introduction - Gathering Knowledge on Gibali Male/ Female Interactions
Interacting with Gibali Men
Interacting with Gibali Women
Highlighting Independence - Comparison with Yemen
Honor Killing - Historical Background
Honor Killing - Historical Examples from Oman
Centrality of Self-Respect and Autonomy
The Absence of Honor Killing in Gibali Culture: Moderation
The Absence of Honor Killing in Gibali Culture: An “Independent Spirit”
Note on Vocabulary
References
Chapter 7: Generosity and Gifts in Gibali Culture.
Introduction
Gifts - Definition
Non-gifts - Tangible
Wedding Money
Mutual Possessions
Non-Gifts - Intangible
Asking for a Gift
Accepting
Pay-back
Generosity - Comparisons
Generosity, Gifts and Independence
References
Coda.
Marielle Risse, Ph.D., has lived and worked in Oman for over 12 years, teaching literature, culture and education at the university level. She has presented at the conferences of the British Society for Middle Eastern Studies, Middle Eastern Studies Association, Royal Geographical Society, British Foundation for the Study of Arabia, American Comparative Literature Association, and the Modern Language Association. Her work has been published in the Proceedings of the Seminar for Arabian Studies, Pedagogy, Journeys, Ariel, Interdisciplinary Humanities, The Chronicle of Higher Education, and The Washington Post.
This book explores how there is latitude for people to make their own choices and how the chances to assert independence change over time in a Muslim, Arab, tribal culture. The book first gives a brief overview of day-to-day life in the Dhofar region of southern Oman, then focuses on how the traits of self-control and self-respect are linked in the everyday actions of several groups of tribes who speak Gibali (Jibbali, also known as Shari/Śḥeret), a non-written, Modern South Arabian language. Although no work can express the totality of a culture, this text describes how Gibalis are constantly shifting between preserving autonomy and signaling membership in family, tribal, and national communities. The work reflects observations and conclusions from over ten years of research into the history and culture of the Dhofar region along with longstanding, deep involvement with both men and women in the Gibali community.