'Professor Budziszewski's commentaries on Aquinas' treatises are a unique resource. He is a friendly and expert guide to Aquinas' text, method and world, putting us at our ease in what can seem a strange landscape, and empowering us to explore it further. He makes everything clear by explaining terms, unpacking arguments, and offering analogies. This commentary fills a long-standing gap, since Aquinas' Treatise on the Divine Law is relatively neglected, yet is essential for understanding his teaching on Natural Law, on legislators' tasks, and on the Spirit's role in Christian life. It is an important part of the reception-history of the Bible. A knowledge of Aquinas' positive attitude towards the Torah can contribute to Jewish Christian dialogue. Budziszewski has done an invaluable service to scholars, students and 'interested amateurs' of many backgrounds and many disciplines.' Richard Conrad, University of Oxford
Personal preface: on discovering Thomas Aquinas; Commentator's introduction; 1. Was a divine law needed?; 2. Does divine law come in one edition, or in two, old and new?; 3. Were any of the old law's precepts moral?; 4. Were any of the old law's precepts judicial?; 5. Were the promises of benefits and threats of penalties appropriate?; 6. Are all of the old law's moral precepts also included in the natural law?; 7. Why does the old law contain just these moral precepts?; 8. Were the old law's moral precepts appropriately formulated?; 9. Can any exceptions be made to the old law's moral precepts?; 10. Was it enough to obey the old law's moral precepts, or did they have to be obeyed in a certain way?; 11. Did the old law's moral precepts have to be obeyed according to love or charity?; 12. How are the moral precepts of the decalogue related to the old law's other moral precepts?; 13. Did the moral precepts of the old law make man just and acceptable in the sight of god?; 14. Were the old law's ceremonial precepts arbitrary, or given for intelligible reasons?; 15. Reasons for old law judicial precepts about relations between citizens and rulers; 16. Reasons for old law judicial precepts about relations among citizens; 17. Reasons for old law judicial precepts about relations with non-citizens; 18. Is the new law a written law, or is it poured into us?; 19. Does the new law make men just and acceptable in the sight of god?; 20. Is it appropriate that the new law includes not only precepts but also 'counsels'?; 21. Afterword: Implications of St Thomas's teaching for the world of the present.