Christo-Fiction, the Ruins of Athens and Jerusalem

ISBN-13: 9780231167246 / Angielski / Twarda / 2015 / 296 str.

Francois Laruelle; Robin MacKay

Opis

Francois Laruelle's lifelong project of "nonphilosophy," or "nonstandard philosophy," thinks past the theoretical limits of Western philosophy to realize new relations between religion, science, politics, and art. In Christo-Fiction Laruelle targets the rigid, self-sustaining arguments of metaphysics, rooted in Judaic and Greek thought, and the radical potential of Christ, whose "crossing" disrupts their circular discourse.

Laruelle's Christ is not the authoritative figure conjured by academic theology, the Apostles, or the Catholic Church. He is the embodiment of generic man, founder of a science of humans, and the herald of a gnostic messianism that calls forth an immanent faith. Explicitly inserting quantum science into religion, Laruelle recasts the temporality of the cross, the entombment, and the resurrection, arguing that it is God who is sacrificed on the cross so equals in faith may be born. Positioning itself against orthodox religion and naive atheism alike, Christo-Fiction is a daring, heretical experiment that ties religion to the human experience and the lived world.

Recenzje

"It is no exaggeration to say that the contribution of Laruelle's entire opus and of Christo-fiction in particular will be historic. The importance of this latest work stems not only from the momentum of the emergence of a "Laruellian epoch" in philosophy but also from the fact that this is the first work where he reconciles the two great phases in his thought -- the "scientific" one and the one of "non-standard theology."" - Katerina Kolozova, Institute of Social Sciences and Humanities-Skopje

O autorze

François Laruelle is emeritus professor at the University of Paris Ouest, Nanterre la Défense (Paris X), and a lecturer at the Collège International de Philosophie. He is the author of more than twenty works of philosophy, including Principles of Non-Philosophy, Philosophies of Difference, Future Christ, and The Concept of Non-Photography.