ISBN-13: 9783030631000 / Angielski / Miękka / 2022 / 176 str.
ISBN-13: 9783030631000 / Angielski / Miękka / 2022 / 176 str.
“This book is written for practitioners and most likely practitioners who utilize meditation or mindfulness in their therapeutic tools. … The best aspect of the book is the explanation of Buddhism as a whole. and conceptually understood most of what the author was describing. ... The quality of this book is great.” (Jennifer Lang, Doody's Book Reviews, June 4, 2021)
Chapter 1 - What is Buddhist Psychotherapy?
The First Act of Buddhist Psychotherapy
The Second Act of Buddhist PsychotherapyThe Essence of Psychotherapy
Buddhism is a Very Complete PsychotherapyBuddhist Psychotherapy is Wisdom-therapy
The Three Ways Suffering ArisesWhy We Need to Understand the Cognitive Process
The Buddha’s Analysis of and Solution for AnxietyThe Four Noble Truths and the Noble Eightfold Path Seen from the Perspective of Buddhist Psychotherapy
How Would the Buddha Have Provided Treatment?The Three Principles of Buddhist Psychotherapy
Chapter 2 - The First Principle of Buddhist Psychotherapy: The Properties of the Body and Mind
Where Does Suffering Come From?Knowing the Properties of the Body and Mind through Mindful Observation
Properties of the BodyProperties of the mind
Wise Attention and Unwise AttentionPast, Present, Future
The Principles of Making Paths in the MindThe Body and Mind Are Not Ours
How to Prevent the Mind from Suffering When the Body SuffersHow to Prevent the Mind from Suffering Again When the Mind Suffers
The changes that come from knowing that the body and mind are not oursProperties of thought
Creating a system of a mind without angerWhat causes thoughts?
We can control our desires if we control our thoughtsMeditation is dwelling in the present
Ways to control the mindThe nature of regret
True introspectionProperties of will
The correct understanding of willA scientific experiment on free will
How do we deal with will in psychotherapy?Creating a system of quitting alcohol addiction
Chapter 3 – The Second Principle of Buddhist Psychotherapy: The Principles of the World’s Movement
The reason why life is bound to be sufferingThe composition of the world
Interactions between ourselves and things that are not aliveInteractions between ourselves and others
The image of ourselves in others determines our livesFinding good in ourselves and in others
The Buddha’s teachings on good in ourselves and in othersFive things we should prepare for when talking
Practicing empathyThe neurobiology of empathy
The Way of Unifying People’s MindsFour ways to cultivate a broad mind
Chapter 4 – The Third Principle of Buddhist Psychotherapy: Living with Wisdom
Contentment is the gift of wisdom
Three obstacles that prevent us from seeing reality
Focusing on the present
Three things that poison the mind
The importance of seeing clearly
A Beautiful Mind
Training to see reality
The Buddha’s step-by-step instructionsConditional freedom and happiness vs. unconditional freedom and happiness
Obtaining unconditional freedom and happiness: concerning physical healthObtaining unconditional freedom and happiness: concerning money
Obtaining unconditional freedom and happiness: freeing ourselves from comparingLiving wisely: seventeen paths leading to good mental health
Chapter 5 – Understanding People with Mental Problems
How do we establish relationships?
Relaxed intervention
Special relationships placed on top of normal relationships
The therapist’s state of mind during the first session
The first required task during the first session
The second required task during the first session
Dreams
Analyzing past treatmentsDrug treatment and other considerations
Chapter 6 – Methods of Buddhist Psychotherapy
Psychotherapy
Drug treatment
Meditation and practice
Sleeping well
Dealing with bodily and mental pain
Escaping from obsessive-compulsive disorderFinal words
Dr. Hyusoo Jeon -- born 1956 in Pusan in Korea he became a psychiatrist and psychotherapy specialist after graduating from Busan National University School of Medicine, and receiving neuropsychiatry training at the Soonchunhyang University Hospital. He attended Hanyang University Medical School where he obtained his master’ and doctoral degrees. He was introduced to Buddhist teachings two years after becoming a neuropsychiatry resident. After that, he met with patients and studied Buddhism concurrently, using Buddhist wisdom to aid him in treating his patients. The use of Buddhist wisdom was so effective that he detailed his experiences in his books.
In 1990, he opened Hyunsoo Jeon Psychiatry Clinic. In 2003, he took a month off from his clinic to go to Burma to partake in Vipassana training. Later that year, he gathered specialists in Buddhism, psychology, and psychiatry to study together and hold discussions,(.) This gathering developed into the Korean Association of Buddhism and Psychotherapy in 2007. In March 2009, he took a year off from therapy to practice Buddhism, travel, and write books. In March 2010, he reopened his clinic and return to helping patients. He also spent two years practicing samatha and vipassana at Myanmar and Korea.
He has authored the following books in Koran and English: Cry When You Want to Cry and A Psychiatrist’s Wisdom from the Buddha: Stories of Healing the Mind, A Psychiatrist’s “Guidebook for the Mind,”, collaborated in writing Value of Labor: A Buddhist Perspective(all in Korean), and Samatha, Jhana, and Vipassana: practice at the Pa-auk monastery; a meditator’s experience ( in English, published in Wisdom Publications in America) as well as translating Mark Epstein’s book Thoughts without a Thinker into Korean.
He was awarded the prestigious Grand Prize of Wonhyo Scholar Prize by Korean Buddhist Promotion Institute for his contribution of useful application of Buddhism to the modern society in 2018.
This book explores how to utilize Buddhism in psychotherapy and how Buddhism itself acts as a form of psychotherapy, using Buddhism practices as a lens for universal truth and wisdom rather than as aspects of a religion. Based on the author's over 30 years of study and practice with early Buddhism and his experiences of Buddhism with his patients, the book outlines a new form of psychotherapy incorporating three Buddhist principles: the properties of the body and mind, the principle of world’s movement, and living with wisdom. This technique provides a unique perspective on mental health and offers new approaches for clinicians and researchers to effectively addressing mental health and well-being.
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