1.2. Percy Bysshe Shelley, Blasphemy and Creativity
1.3. Shelley and Romantic Religion
2. Chapter 2: Blasphemy and Copyright in the Long Eighteenth Century, 1695-1823
2.1. Licensing of the Press and Religious Tolerance, 1698-1710
2.2. Copyright, Censorship and Class: The Statute of Anne and ‘Bad Language’, 1710-1745
2.3. Blasphemy, Obscenity or Sedition: John Wilkes to William Hone, 1745-1817
2.4. Chancery and the Dissemination of ‘Injurious’ Texts, 1817-1823
3. Chapter 3: Blasphemy and the Shelley Canon: Queen Mab and Laon and Cythna
3.1. Queen Mab: Readership, Reputation and ‘Respectability’ in the 1820s
3.2. Censoring Queen Mab in the (Il)legitimate Press: William Clark, Richard Carlile, Mary Shelley
3.3. From ‘God’ to ‘Power’: Laon and Cythna to The Revolt of Islam
3.4. The Contemporary Shelley Canon
4. Chapter 4: Vulgar Anthropomorphisms: Blasphemy, Power and the Philosophy of Language
4.1. Anthropomorphising the Abstract: Scepticism of Language in Queen Mab and Laon and Cythna
4.2. The Vitality and Epistemology of Language: ‘Ode to the West Wind’ and ‘Mont Blanc’
5. Chapter 5: The Promethean Conqueror, the Galilean Serpent and the Jacobin Jesus: Shelley’s Interpretation(s) of Jesus Christ
5.1. Secularising and Demystifing Jesus
5.2. A Jesus in History: Reformer and Blasphemer
5.3. Prometheus Unbound: Suffering, Faith and Atonement in the Gospel According to Percy Bysshe Shelley
6. Conclusion
6.1. From Infidel to Canonisation: Shelley’s Posthumous Reputation
Paul Whickman is Senior Lecturer in English at the University of Derby, UK. Paul’s research interests lie in the Romantic period, particularly the work of Byron, Shelley and Keats. He has published in journals such as the Keats-Shelley Review and was previously a contributor to the Year’s Work in English Studies (2015-2018).
This book argues for the importance of blasphemy in shaping the literature and readership of Percy Bysshe Shelley and of the Romantic period more broadly. Not only are perceptions of blasphemy taken to be inextricable from politics, this book also argues for blasphemous ‘irreverence’ as both inspiring and necessitating new poetic creativity. The book reveals the intersection of blasphemy, censorship and literary property throughout the ‘Long Eighteenth Century’, attesting to the effect of this connection on Shelley’s poetry more specifically. Paul Whickman notes how Shelley’s perceived blasphemy determined the nature and readership of his published works through censorship and literary piracy. Simultaneously, Whickman crucially shows that aesthetics, content and the printed form of the physical text are interconnected and that Shelley’s political and philosophical views manifest themselves in his writing both formally and thematically.