Being Muslim in Indonesia: Religiosity, Politics and Cultural Diversity in Bima

ISBN-13: 9789087283629 / Angielski / Miękka / 2021 / 250 str.

Muhammad Adlin Sila

Spis treści

Table of Contents
List of Illustrations
Preface
Acknowledgement
Notes on Transliteration and Style
Chapter One Introduction
1.1. Why Bima Is Important?
1.2. Sultan and Raja Bicara: Dyadic Leadership
1.3. Being Muslim as a Social Phenomenon
1.4. Outline of the Book
Chapter Two Background of Study
2.1 . Previous Studies on Islam and Muslims in Bima
2.2 . Methodological and Theoretical Framework
2.3 . Bima as a Study Site
The people
The place
2.4 . Choosing the Field
2.5 . Methods of Collecting Data
Chapter Three Hanta Ua Pua: Delivering Betel and Accepting Islam
3.1. The Historical Accounts of the Festival
3.2. Dato di Banda and Kampung Melayu
3.3. The Celebration of the Prophet Muhammad’s Birthday
3.4. Mawlid Texts: the many versions of written words praising the Prophet
3.5. The Festival of Hanta Ua Pua
3.6. Majelis Hadat Dana Mbojo and Hanta Ua Pua: the politics of festival
3.7. The local dimension of the NU and Muhammadiyah in Bima
3.8. Conclusion
Chapter Four Imam and Royal Mosque
1.1. Imam and Sultan
1.2. Imam and Royal Foundation
1.3. Everyday Rituals among Muslims
1.4. Social Dimension of Ritual Prayers
1.5. Accommodation during Ramadan Ritual Prayers
1.6. The Festival of Breaking the Fast: Idul Fitri
1.7. Friday Congregational Prayers: regional bylaws and politics of ritual
1.8. Conclusion
Chapter Five Sando and Spirt Possession: Engaging with the spirit and healing the sick
5.1. Sando, Spirit Possession and Spirit Mediumship
5.2. The Local Belief in Supernatural Beings and the Types of Illness
5.3. Religious Reformism in the Belief in Ancestral pirits: From parafu ro pambora to padasa
5.4. The Power of Water and the Qur’anic Verses in Healing Rituals
5.5. Being Submissive and Healing the Sick with the Help of God: karana ala
5.6. Protecting the Village, Asking for Salvation: doa dana
5.7. Healing Practice and Its Relationship to Islamic Mysticism
5.8. Fitua, Silsilah and the Seven Grade (Martabat Tujuh)
5.9. Conclusion
Chapter Six
Life-cycle Rituals: Praying from unborn to birth and becoming Muslim
6.1. Concepts of Solidarity in Lifetime Rituals
6.2. Ritual for a Pregnant Mother
6.3. Birth Delivery Ritual
6.4. Hair-shaving and Name-giving
6.5. Circumcision
6.6. Complete Qur’an Recital and Veiling
6.7. Conclusion
Chapter Seven Life-cycle Rituals: Marriage and Death, Getting Together in Joy and Sadness
7.1. Village Gatherings
7.2. Marriage Ceremony
7.3. Bride-service at Prospective In-laws’ Residence
7.4. Marriage Payment Delivery
7.5. Henna Night
7.6. Marriage Contract Ceremony
7.7. Commemoration of the Deceased
7.8. Feasting and Praying for the Deceased
7.9. Conclusion
Chapter Eight Concluding Remarks
8.1. Religiosity
8.2. Politics
8.3. Cultural Diversity
8.4. Conclusion
Notes
Appendices
Glossary
Bibliography
Index