Politics of Religion/Religions of Politics

ISBN-13: 9789402408102 / Angielski / Miękka / 2016 / 191 str.

Alistair Welchman

Opis

The liberal enlightenment as well as the more radical left have both traditionally opposed religion as a reactionary force in politics, a view culminating in an identification of the politics of religion as fundamentalist theocracy.

Spis treści

Table of Contents

Acknowledgments
Abbreviations
Contributors

Chapter 1
Introduction
Alistair Welchman

Chapter 2
You are not your own
On the Nature of Faith
Simon Critchley

Chapter 3
Politics, Anthropology, Religion
Religious Particularism, Anti-Somatism and Elitism in ‘Mystical Anarchism’
Philip Quadrio

Chapter 4
Border Sovereignty
Alistair Welchman

Chapter 5
The Gossip Circles of Geneva: Morals, Mores and Moralizing in Political Life
Anne O’Byrne

Chapter 6
Nihilists, Heroes, Samaritans and I
The Question of Moral Motivation in Secular Politics
Jill Stauffer

Chapter 7
Exposures and Projections
Simon Critchley’s Ethics of Appearances
Davide Panagi

Chapter 8
Simon Critchley’s Problem of Politics and Hannah Arendt’s Idealism for the USA
Roland Champagne

Chapter 9
The World as Farce
Costica Bradatan

Chapter 10
Exhuming the Remains of Antigone’s Tragedy
The Encryption of Slavery
Tina Chanter

Chapter 11
Politics of Religion/Religions of Politics
or Paul and Occupy
Simon Critchley and Alistair Welchman

O autorze

Alistair Welchman is an assistant professor of philosophy at the University of Texas at San Antonio who is interested in questions of naturalism and materialism, especially but not exclusively in relation to French and German philosophy since Kant. In addition he works as a translator, mostly of Schopenhauer's World as Will and Representation (for Cambridge) but also of Salomon Maimon's Essay on Transcendental Philosophy (Continuum) and has a growing interest in political questions stemming from his situation on the US-Mexico border.

Blurb

The liberal enlightenment as well as the more radical left have both traditionally opposed religion as a reactionary force in politics, a view culminating in an identification of the politics of religion as fundamentalist theocracy. But recently a number of thinkers—Agamben, Badiou, Tabues and in particular Simon Critchley—have begun to explore a more productive engagement of the religious and the political in which religion features as a possible or even necessary form of human emancipation. The papers in this collection, deriving from a workshop held on and with Simon Critchley at the University of Texas at San Antonio in February 2010, take up the ways in which religion’s encounter with politics transforms not only politics but also religion itself, molding it into various religions of politics, including not just heretical religious metaphysics, but also what Critchley describes as non-metaphysical religion, the faith of the faithless. Starting from Critchley’s own genealogy of Pauline faith, the articles in this collection explore and defend some of the religions of politics and their implications. Costica Bradatan teases out the implications of Critchley’s substitution of humor for tragedy as the vehicle for the minimal self-distancing required for any politics. Jill Stauffer compares Critchley’s non-metaphysical religiosity with Charles Taylor’s account of Christianity. Alistair Welchman unpacks the political theology of the border in terms of god’s timeless act of creation. Anne O’Byrne explores the subtle dialectic between mores and morality in Rousseau’s political ethics.  Roland Champagne sees a kind non-metaphysical religion in Arendt’s category of the political pariah. Davide Panagia presents Critchley’s ethics of exposure as the basis for a non-metaphysical political bond. Philip Quadrio wonders about the political ramifications of Critchley’s own ‘mystical anarchism’ and Tina Chanter re-reads the primal site in the Western tradition at which the political and the religious intersect, the Antigone story, side-stepping philosophical interpretations of the story (dominated by Hegel’s reading) by means of a series of post-colonial re-imaginings of the play. The collection concludes with an interview with Simon Critchley taking up the themes of the workshop in the light of more recent political events: the Arab Spring and the rise and fall of the Occupy movement.