Kategoria BISAC: Religion >> Christianity - Methodist

How is it that we come to know ourselves as Christians? What were the elements of John Wesley's work that contributed to spiritual formation for a Christian life, and how did these elements interrelate? Focusing on matters of formation and transformation in faith, Sondra Matthaei answers such questions in light of early Methodist practices of formation. Through research and dialogue with Wesleyan scholarship and constructive proposals related to the life of the church, this insightful study encourages faithful and imaginative approaches to spiritual formation in churches today.

The...

The thoughts and beliefs of John Wesley and the Early Methodist traditions are frequently related to recent progressive tendencies in theology. There are numerous parallels between contemporary interests in people at the margins and Wesley's concern for poor people and his commitments to the sick and imprisoned. In this volume, contributors from diverse backgrounds in the United States and around the globe reflect on radical and liberation traditions in Methodism in their own context. In conversation with contemporary Methodism and the Wesleyan heritage, each chapter focuses on the...

Helps users understand United Methodist beliefs and tradition and what it means to function as a Christian in the context of a multi-cultural society. Thirteen sessions explore the Wesleyan essentials of original sin, the saving work of Christ, atonement, resurrection, salvation by grace through faith, trinity, prevenient grace, sanctifying grace, doctrine of the Holy Spirit, and living a transformed life.

Presenta la historia del movimiento wesleyano en el siglo XVII como mas que simple descripcion de la extension de la organizacion, desarrollo teologico y ampliacion misionera; pero tambien la historia del pueblo llamado metodista con el cual y por el cual Wesley consumio su tiempo y energia.

Presents the history of the 17th century Wesleyan movement, not only as a description of a spreading organization, a developing theology, and a widening mission, but also the story of the people called Methodists and with whom wesley spent his time and energy.

Living Grace is the most comprehensive expression of systematic theology for United Methodism to appear in the 1990's. Its authors, Bishop Walter Klaiber and Dr. Manfred Marquardt, are leading theologians of continental European United Methodism. Their work meets the long-felt need to provide partners in ecumenical dialog a clearer exposition of Methodism's theology, as founded upon biblical witness, apostolic heritage, the Protestant Reformation, and the Wesleyan Revival.

The authors concede that Methodists are often regarded more as specialists in evangelization,...

Wesley came to the conclusion that real Christians are those whose inward (and outward) lives have been transformed by the bountiful sanctifying grace of God -- what he termed real Christianity--and this he strove to obtain for...

• Living from the Heart - This chapter examines the essence of prayer and devotional life for United Methodists: holiness of heart and life. The chapter is divided into two...

Commissioned by the General Board of Higher Education and Ministry for use in United Methodist doctrine/polity/history courses.

Runyon sets Wesley's own discussion of the "way of salvation" in the larger context of Christian doctrine, beginning with the Creation (and the Fall) and moving through the drama of salvation towards its eschatological fulfillment in the "new creation" of all things.

"This is for me the Wesley book at the end of the century, with new perspectives for the next millennium. Reliable in historical research, brilliantly written, it offers the social...

This volume, first published in German in 1976, still stands as the most definitive, comprehensive treatment of John Wesley's social ethics.

John Wesley's Social Ethics offers a balanced treatment that dispels notions that Wesley can easily be categorized as only an evangelist or only a social reformer. It demonstrates that Wesley's theological and spiritual concerns were catalytic in his social program. It encourages a rethinking of the importance of theology for social ethics in the Methodist tradition.