Kategoria BISAC: Political Science >> Utopias

We have long since lost our faith in the idea that human beings could achieve human happiness in some future ideal state - a state that Thomas More, writing five centuries ago, tied to a 'topos', a fixed place, a land, an island, a sovereign state under a wise and benevolent ruler. But while we have lost our faith in utopias of all hues, the human aspiration that made this vision so compelling has not died. Instead it is re-emerging today as a vision focused not on the future but on the past, not on a future-to-be-created but on an abandoned and undead past that we could call retrotopia....

We have long since lost our faith in the idea that human beings could achieve human happiness in some future ideal state ? a state that Thomas More, writing five centuries ago, tied to a topos, a fixed place, a land, an island, a sovereign state under a wise and benevolent ruler. But while we have lost our faith in utopias of all hues, the human aspiration that made this vision so compelling has not died. Instead it is re-emerging today as a vision focused not on the future but on the past, not on a future-to-be-created but on an abandoned and undead past that we could call...

For Erik Reece, life, at last, was good: he was newly married, gainfully employed, living in a creekside cabin in his beloved Kentucky woods. It sounded, as he describes it, "like a country song with a happy ending." And yet he was still haunted by a sense that the world--or, more specifically, his country--could be better. He couldn't ignore his conviction that, in fact, the good ol' USA was in the midst of great social, environmental, and political crises--that for the first time in our history, we were being swept into a future that had no future. Where did we--here, in the land of...

In Political Uses of Utopia, an international cast of leading and emerging theorists agree that the uses of utopia for politics are multiple and nuanced and lie somewhere between--or, better yet, beyond--the...

"Utopia poses a question. Not simply in the sense of a problem to be resolved and at the same time eliminated . . . but in the sense that, within the economy of the human condition, utopia, the aim of social alterity--of all social otherness--is ceaselessly being reborn, coming back to life despite all the blows rained down upon it, as if human resistance had taken up residence within it."

For the French philosopher Miguel Abensour, the fictional genre of utopia has provided thinkers and artists a fertile ground to explore for the past 500 years, both as a way to imagine new...

Exact facsimile of 1928 Edition. The book is, in Wells's words, a "scheme to thrust forward and establish a human control over the destinies of life and liberate it from its present dangers, uncertainties and miseries." It proposes that largely as the result of scientific progress, a common vision of a world "politically, socially and economically unified" is emerging among educated and influential people, and that this can be the basis of "a world revolution aiming at universal peace, welfare and happy activity" that can result in the establishment of a "world commonweal." This is to be...

2017 Reprint of 1935 Penguin Edition.  Full facsimile of the original edition, not reproduced with Optical Recognition software.  Originally published in 1872, the greater part of the novel consists of a description of Erewhon.  The nature of this nation is intended to be ambiguous.  At first glance, Erewhon appears to be a Utopia, yet it soon becomes clear that this is far from the case. Yet for all the failings of Erewhon, it is also clearly not a dystopia, such as that depicted in George Orwell's Nineteen Eighty-Four.  As a satirical utopia, Erewhon...