Decisive Meals discusses various aspects of meal traditions and their relevance in terms of boundaries between different groups in the context of first century Judaism and the early Christ-movement.

The contributors discuss different communities at different times and places - under the same focus of common meals: The postexilic community in Judaea, the Pauline communities in Asia Minor, as well as in the Roman dominated city of Caesarea and the Hellenistic Jewish community and the emerging rabbinical community - each time a community is affected through the sharing of meals, but...

The claim that Jesus was criticised by the Pharisees for performing cures on the Sabbath has been continuously repeated for almost 2,000 years. But a meticulous, unprejudiced evaluation of the relevant gospel texts shows that the historical Jesus was never criticised by historical Pharisees for performing Sabbath cures. In fact, Jesus and the Pharisees were in complete agreement for the need for cures on the Sabbath day. It is also clear that the Sabbath healing events in the gospels have preserved a significant part of the history of the early Jewish debate which sought to resolve the...

The author of Revelation sees violence as perfectly legitimate as long as it is initiated by the appropriate authority (God). The author of Revelation does not believe that violence in any form is wrong. Rather, he believes that it is wrong for anyone other than God or his appointed agents to enact violence, and in his eyes it is possible for humans to condemn the wicked to death if they prove themselves by dying in imitation of Christ.

In this book Matthew Streett argues that 'bridge figures', such as Jesus Christ, have demonstrated their authority by transitioning from...

These essays explore new methods and overlooked traditionsthat appear to shed light on how the founders of the Christian movementunderstood the older sacred tradition and sought new and creative ways to letit speak to their own times.

Gurtner discusses the Matthean version of the temptation narrative. Chandlerinvestigates the exhortation to 'love your neighbour as yourself' from Lev.19.18b. Talbot re-examines Jesus' offer of rest in Mt. 11.28-30. Myers exploresthe ways Matthew's appeal to Isa. 42.1-4 in Mt. 12.17-21 affects thecharacterization of Jesus in his...

The relationship between Paul and Torah is often discussed in terms of Paul's theology of salvation. However it is also important in Pauline ethics. Whilst some scholars dismiss this because of a paucity of Old Testament quotations in Paul, others hint at the consensus between Paul and early Jewish tradition concerning the content of single commands. Each of these positions holds consequences for describing the relationship between Paul and Judaism in general. In order to clarify the discussion the contributors to this volume distinguish strictly between various levels of Pauline theology:...

This book is the first ever collection of scholarly essays in English devoted specifically to the theme of the expression 'son of man'. It describes the major competing theories which have addressed questions such as: What is the original Aramaic expression which lies behind the Greek phrase, and what was its original connotation? How do the gospel writers use the expression 'son of man'? Is it a Christological title, pregnant with meaning, much like the titles son of God, Christ/Messiah, and son of David? Is it used as a way of designating Jesus as a human being of unique redemptive...

This book provides an interpretation of Galatians 6:11-17 which yields significant insights about Paul's perception of the crisis in Galatia, and the solution he presents to his readers in light of it.

In the first section of the book, the epistolary form and function of Galatians 6:11-17 are analysed. Revealed as a body-closing, it works to sharpen and complete Paul's message by spelling out his motivation for writing and establishing the basis for further communication with his readers. The theme of persecution in the letter is then seen rendered both explicitly and implicitly...

The expression "in the heavenlies" appears five times in Ephesians and is not found at any other point in the New Testament. The two appearances which have provoked the most debate are the session of earthly believers in 2:6 and the presence of the spiritual forces of evil in 6:12.

M. Jeff Brannon conducts a lexical, exegetical, and conceptual analysis of the expression arguing against the prevailing interpretation of the term and provides in-depth examinations of three significant concepts associated with it; namely the redeemed on earth having a heavenly status, evil powers in...

Text, Context and the Johannine Community adopts a new approach to the social context of the Johannine writings by drawing on modern sociolinguistic theory. Sociolinguistics emphasizes language as a social phenomenon, which can be analysed with reference not only to its broad context of culture, but also, through the use of register analysis, to its narrower context of situation.

The Johannine writings have increasingly been seen as the product of a distinct Johannine Community, depicted by some scholars as a sectarian group, opposed both to wider Jewish society and to other...